Anniversaries and Immigration

by

JC Schildbach, LMHC

Two dozen years out and it’s still a humbling thing to think that someone chose to leave her family and home country halfway around the world in order to spend her life with me.

Perhaps if our decision to get married hadn’t been so essentially impulsive, we would have been a bit better prepared for the hassles we faced with what was known at the time as the Immigration and Naturalization Service (INS)—now the United States Citizenship and Immigration Services (USCIS) operating under the Department of Homeland Security.

Then again, if it hadn’t been for hassles with the INS, we might not have made the decision we did. See, M was here on a student visa that was set to expire. If she returned home, she didn’t know when—or if—she would be able to make it back to the states.

Get married, we thought. That’ll fix the situation, we thought.

Okay, we didn’t really enter into our marriage to address a situation with a student visa. But we were young and foolish enough to think that getting married, having known each other less than a year (and, really, only a few months at the time we decided to get married) was a solid enough plan, when the alternative was to be apart for months, perhaps even years. If it’s rash to get married after knowing each other only a short time, it is potentially deadly to so short a relationship to have a prolonged separation.

And so we married. And so began our long-term relationship with the INS.

I cannot express how fortunate we were to live in a city with a major INS office. The mind reels to think what the immigration process is like for someone trying to navigate it from outside the country, or even from a few states away from an INS hub.

Keep in mind, this was back before the Internet was a common thing in peoples’ homes. In fact, at the time, I wasn’t even aware it was a thing. We couldn’t just log on and download the forms we needed. We had to phone the INS, tell them what we needed, and wait for them to send out the forms in the mail. We then had to complete the forms, gather up the necessary supporting items (photographs, birth certificates, marriage certificate, translations of M’s birth certificate, etc.) and mail them into a government office that would then get back to us at some unspecified time, with essentially no means for us to track the progress of our case.

Adding to the complications was the fact that M was not legally allowed to work, so I was having to cover the immigration filing fees on top of all of our other living expenses, on what is perhaps best described as a meager income. I was trying to build a business screen-printing shirts, and occasionally temping in different offices around town when funds came up short. Making sure we had enough funds in the bank to cover a check to the INS, with no idea of when it might be cashed, was a bit of a strain.

I didn’t keep a count of the number of times we had to submit the complete package for M to get her ‘resident alien’ status, or ‘green card’. Perhaps overly optimistic, and clearly naïve, I didn’t realize just how many ways we could be made to re-do a few detailed forms, and ship off all of our supporting documents.

The packet was returned to us for the photographs (a strip of four for each of us) being the wrong size (we’d paid a professional photographer for that first set, not realizing we could’ve gone to Kinko’s for the correct-sized photos for much less).

The packet was returned to us, because it was not clear who had completed the translation of M’s birth certificate (we did—thankfully, the INS accepted that).

The packet was returned to us because we were missing a form. (It had been in the packet when we sent it). Did I mention we were having to mail in our marriage certificate and our birth certificates with these forms—not copies—the actual documents?

Rather than call the INS toll-free number to request a new form, I drove down to the office, thinking that, like with the Post Office, I could just pop in and grab the form. (The office was down near the wholesaler where I bought t-shirts anyway). Instead, I stood on line for over 45 minutes, as the number of clerks dwindled down to only one clerk at one window.

Then he was gone.

All of us in line stood there, looking about nervously, irritated, wondering how it was possible that they had just stopped dealing with us altogether. Roughly fifteen minutes later, one of the clerks returned and announced that if we had not already gotten an appointment, we would have to come back the next day, because all the day’s appointments were filled. That clerk, again, disappeared. Wait? Was I in the wrong line? I can’t just get a form from somebody? I had been waiting in line to schedule an appointment to get a form? I ping-ponged about the building, stopping and waiting in a few other lines, trying to find out if there was some way to just get a copy of the form. ‘Call the INS toll-free line,’ I was told.

Seattle INS

Love, Marriage, and Bureaucracy — The old Seattle Immigration Office–complete with holding cells.

The packet was returned to us another time because there was ink on our photographs. Sure enough, there was a smear of blue ink across the bottom of my strip of photographs—a smear that had most certainly not been there when I mailed the packet in.

The packet was returned to us because the date we wrote next to our signatures had passed the one-year mark.

Then, after we re-did those forms, the packet was returned to us again, because the INS had updated one of the forms—although, aside from the form number and issue date, I’m really not sure what was different.  But we had to fill out that new form, anyway, directly transferring information from the old form.

The whole process seemed designed to frustrate people into deciding that a green card just wasn’t really worth it—or to force them to pay a lawyer to file paperwork that really wasn’t all that complicated—at least on the surface.

By the time our forms had been approved and we had an appointment for an interview scheduled, our daughter was approaching the one-year-old mark. In all that time, M was unable to leave the country to visit her family, lest she be denied re-entry.

The interview itself was rather anti-climactic. The agent who interviewed us, apparently taking the presence of our child as evidence that we weren’t in a sham, immigration-law-circumventing marriage, asked us a few brief questions about our wedding and our backgrounds, then signed off on all our paperwork and sent us on our way.

Our later dealings with the INS—to get M her full U.S. citizenship status—took place when the Internet was more of a thing, a new immigration office had been built in our region, and processes had reportedly been streamlined. It was much less dramatic and frustrating. And, despite her nervousness, M passed the immigration exam handily.

Still, even with all the immigration hoop-jumping we had to endure, I’m glad we made the essentially impulsive decision we made.

Happy anniversary, M. I love you.

 

 

 

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Nebraska Never Lets You Come Back Home

by
JC Schildbach, LMHC

September 13th marks the anniversary of the death of my father. September 13th, 2017 marks the 46th anniversary of his death.

A rural Nebraska town. A young man running a stop sign. A wife and six kids left without a husband/dad. A small congregation left without a Pastor.

The subtitle of this blog used to be “Missives from an Insecurely Attached Therapist”. But I changed that when I moved away from doing therapy proper, and moved away from trying to focus all of these posts on mental health issues (as much as anything can ever be divorced from mental health issues).

Still, my attachment issues have remained, although awareness of those issues has helped me manage them.

It’s odd to have almost no conscious sense of loss when a subconscious sense of loss pervades your entire existence and informs far too much of your behavior…forcing you to rein in your immediate reactions in favor of more rational approaches to, well, most silly little situations that are often no more than the day-in-day-out ins and outs of life.

It’s like having to constantly remind yourself that bumper cars are fun, and not an affront to your personhood.

It’s like forever being on alert that your friends might not really be your friends, that everyone is potentially just messing with you…that any positive is about to be clobbered by a ‘however’.

Or, to be even less mature, it’s feeling that any time you’re feeling a bit of joy, a big ‘but’ is gonna get shoved in your face.

It’s wishing you had lashed out and punched a LOT of people in the face when that was an option, and realizing you didn’t, because living with confusion rather than violence was more your style…and maybe something that Jesus demanded of you.

Or did He?

Did I mention I stabbed a classmate in the back with a pencil once?

couch

Circa 1970, when I was still the big-headed baby of the family.

It’s being angry with Jesus for not equipping you with the appropriate skills and permission to beat the piss out of your enemies, because that was what was ultimately right and good…right?

It’s recognizing that everyone is always looking out for everyoneself.

It’s measuring whether or not any of those everyones are capable of/interested in looking out for anyone else, and knowing that’s always a risky calculation.

It’s knowing that figuring intent and motive is forever a frightening measure…one that assumes a skewed calculator…and a bullshit answer, regardless of what you punch in.

So you move on in your own tightly-wound world, having faith where you see fit, often recognizing that faith falls where you wouldn’t expect.

It’s knowing that faith is stupid.

It’s knowing that faith isn’t making the appropriate calculations to provide you a safe path.

It’s knowing that a safe path isn’t really that interesting.

It’s knowing that “faith” is a loaded word, a word in which you lack faith.

Sorry if I’m not on your same page, faith-wise, dad.

Now to get back to my Bowlby reading.

Happy death day, Pops.

A Searchlight Soul

by

JC Schildbach, LMHC

Chester Bennington completed suicide by hanging on Chris Cornell’s birthday, just over a month after Chris Cornell completed suicide by hanging on the 37th anniversary of Ian Curtis’ suicide by hanging.

For those unfamiliar, Bennington was best known as the lead singer of Linkin Park; Chris Cornell was best known as the lead singer of Soundgarden; and Ian Curtis was best known as lead singer of Joy Division.

Now, Linkin Park’s music makes me want to grind my teeth, spit, and curse—and not in a good way. And I never got into Joy Division beyond owning a ‘greatest hits’ collection for a few years as an undergrad. I am, however, a big fan of Soundgarden, as well as another of Cornell’s bands, Audioslave—not such a big fan that I ever made it to a concert. But, living in Seattle, I would see members of the band at other bands’ shows around town in the way back of the early 90s.

cornell dark

How would I know?  Cornell from ‘Fell on Black Days.’

I have no idea if Cornell’s suicide was related to Curtis’ beyond coincidence. But Bennington’s was directly connected to Cornell’s. They were friends, and, from what I understand, Bennington took Cornell’s death particularly hard. Both Cornell and Bennington had struggled with addiction and mental health issues during their lives.

But the takeaway shouldn’t only be that a life marbled with addiction and mental health issues leads to suicide. That makes it too easy for people to distance themselves from suicide, its causes, and our potential susceptibility to its draw.

In the wake of a loved one’s death, thoughts of suicide can arise or increase, and suicide attempts climb.

In the wake of a loved one’s death from suicide, those thoughts and those attempts climb significantly higher.

There are those who have criticized Curtis’, Cornell’s, and Bennington’s suicides by pointing out that they had achieved success, or had spouses, friends, children…all of which should have somehow prevented them from committing suicide, much less having thoughts of such.

That’s a natural impulse—to want to point out why we never would have killed ourselves in similar circumstances. But it’s also false comfort.

Just try to imagine finding yourself in a space where money, success, and a loving family can be discounted as not providing enough impetus to go on living. Imagine finding yourself in a space where you actually feel the people who care about you most will be better off without you. Imagine being so deep into that thought process that you can’t find your way out—that it seems completely logical—that suicide actually seems like the only rational decision.

I could get into explanations of survivor guilt, or what grief can do to people, or the impact of knowing that a friend reached the conclusion that suicide was an appropriate response to the world around them–a world that you were part of.

But I’d rather you think on how declaring yourself immune to something, insisting you are completely separate from some problem, is the first step to blocking your understanding of that problem…or worse, blocking your compassion toward others affected by that problem. You can feel for the families and friends of those who complete suicide without feeling the need to condemn the dead. That condemnation does nothing to help the grieving, or anybody else, least of all you.

 

 

 

See You in Hell, My Friend

by

J.C. Schildbach

An impulse buy one morning, exhausted and mildly intoxicated. I worked nights, and so did she—back when we worked at the same place. Whiskey in the morning isn’t all that unusual when morning is your evening…and drinking a lifestyle choice.

I didn’t make the connection until I got it in the mail and thought, ‘Why the hell did I buy this?’

It was a screen-printed sweatshirt, a mock-Christmas sweater, featuring a modified version of the “Sigil of Baphomet”—an inverted pentagram, with the head of “The Goat of Mendes” inside, and the Hebrew for “Leviathan” spelled out, one character between each point of the star.

a-baphomet-xmas

But where was I going to wear this? I wasn’t going to any Christmas parties, and haven’t been in the mood to wear any sort of provocative T-shirts since, maybe, my Dead Kennedy’s “Too Drunk to F*ck” shirt back when I was in college.

Wait…there was also “Thanks a lot, God”…which I printed and sold…a friend’s design.   And a few more are springing up now, including some fart jokes and worse. Let’s just say that within the last decade…wait…I thought of something else. Ok…moving on.

Eventually the fog lifted…Winnie the Pooh worshipping Baphomet…that’s the post she messaged me not four days before she died in her sleep. It came across as a still image, although it was supposed to be a .gif—an altered version of Pooh exercising in front of a mirror.

pooh-baphomet

Her death wasn’t expected at all. She’d had health problems—but not of the terminal kind, as far as I knew—and apparently, as far as she knew.

It wasn’t until roughly two months after she died (and at least 5 months before I ordered that sweatshirt) that the memorial service was held, on her birthday, in the early evening sun of Golden Gardens Park in Seattle.

I was reminded that night that we all know people in different ways. People remembered her as intense and potentially off-putting, while also supportive, nurturing, and teaching. There were tales of wild, dumpster-diving/reach-for-the-brass-ring adventures; and stories of sage advice, a kind word, a wisely snide comment.

Some minor celebrities were there…people whose work I knew, and admired.

I kept quiet…mostly.

The last time I saw her—in real life/face to face—was when we went out to breakfast at a dive up the road from where we worked. She had taken a new position, and was moving off the grave shifts we shared. We were celebrating her new position, and the end of our overnight shifts together.   We enjoyed Bloody Marys, Biscuits and Gravy, and hash browns.

(A few months later, I would move on, too, to another organization entirely).

On that morning I picked up the tab…but only because 1) I have a limited capacity for showing affection/appreciation otherwise, 2) I was essentially her supervisor on those shifts, so it only seemed right, and 3) we had a vague plan for a future gathering where she would get me back.

That final night, while slapping together a playlist on my laptop, I inadvertently started playing a song by Ghost…or Ghost B.C. if that’s how you want to be…”Year Zero”…which our other shift-mate instantly recognized (the chants of ‘demon’ names are hard to miss if you’re familiar with them—Belial, anyone?).

It didn’t take long for her to fall in love with the band. She messaged me later in the day, saying she couldn’t believe she had never heard of them before.

Yes, ours was a soft Satanism, a casual Satanism…something difficult to fathom for those who take matters of eternal life all too seriously. And out of fear of…or concern for…those very same people, I hesitated in completing this post all those months ago…shelved it, sat on it, failed to put it together once and for all.

I neglected to process the grief in a way that made sense to me…or that made sense to the friendship I had with her. I just added it to the list of other head-kicks and gut-punches I was enduring, ignoring, and stuffing…waiting for a time when I assumed the blows would stop landing, and I might be able to crawl off to a dark corner and heal.

For her part, she was Buddhist…or something like it, I suppose. We enjoyed our dark humor more than we ever engaged in any deeply spiritual or religious discussions. I’ve got no legitimate religious/spiritual label for myself. Raised Lutheran, self-converted to agnosticism. My wife accuses me of believing in ghosts, but denying they (or any other spiritual beings or energy) exist.

True enough…but also false enough.

My co-worker and I shared a penchant for self-destruction, and self-sabotage, largely tamed by age to a kind of resignation that we weren’t really capable of being bad people…although we still kept trying to prove to ourselves, and a few select others, in small, stupid ways, that maybe we were.

She was only seven years my senior…so her death still brings shock…even after the steadily-increasing numbers of deaths I experience each year, many involving people right around her age. But most of those are prefaced with diagnoses and attempts at treatment, along with the actual spectre of specific forms of death…usually cancer of one kind or another…not the vague idea of ‘health problems,’ or a good night’s sleep unexpectedly becoming an eternal sleep.

Her picture…the one distributed on postcards at the memorial service, the lyrics to Patti Smith’s “Memorial Song” (“It is true I heard/God is where you are”) printed on the other side, is propped up on my desk at home…a reminder of…what? Not to blow off life? A reminder of the idea that we’re all gonna die sometime…maybe soon?

desk-cyndee

I don’t know

It’s there.

It makes me smile.

Sometimes it scares me into thinking I better get off my ass…but not necessarily acting on that scare.

But, always, it brings me back to that same, old, silly idea…born of tauntaun rides, and sub-par 80s metal…

(Then) I’ll see you in hell, (my friend).

Imagine Han Solo fronting Grim Reaper, or Steve Grimmet, clad in a red, pleather jumpsuit, heading out into the rapidly-dropping temperature of Hoth…or don’t. I really need to learn how to work with Photoshop to get these images out into the world…or not.

At any rate, “See you in hell” isn’t an insult or a threat, but a badge of honor among those who carry themselves as…well, I suppose ‘antiheroes’ is as close as I’m going to get…the people plugging along, trying to do good in spite of themselves…not bucking to be perfect—because who the hell cares about that?—but struggling to be human in a way that supports all other humans, or as many of them as we can tolerate, and…well…all those other damned living things.

So, yeah…

I’ll see you in hell, my friend.

 

 

 

 

 

My One-Tweet War with Tyrannosaurus Rump

by

J.C. Schildbach, LMHC

It was a glorious day in early October, 2015. It seems a lifetime ago. Or perhaps an alternate universe ago? Definitely a different reality.

Anyway, a Twitter notification popped up on my phone, letting me know that @realDonaldTrump was following me.

Really? The “real” Donald Trump was following me on Twitter?

Assuming it was a parody account, I hopped over to check it out. And Hoe-Lee Ess-Aitch-Eye-Tee—it was really the for-real real Donald Trump following me.

Okay, maybe he let his youngest kid play with his phone. Or maybe his handlers were busy following everybody that fell into his “target demographic” of middle-aged white males. Or maybe it was all a game to get a follow-back and then dump me.  Who knows?

Current events at the time were mostly swirling around the recent Umpqua Community College shooting. Tyrannosaurus Rump was tweet-defending Dr. Ben Carson’s suggestions that people hit active shooters with chairs.

Out on the campaign trail, the T. rump was getting massive amounts of free media coverage for talking about how there is no gun problem in the good ol’ U.S. of A., only a mental health problem. Here’s just one, tweet-based piece of that coverage from a Washington Post reporter:

philip-bump-on-trump

So, mere minutes after realizing I had a titan of industry as one of my Twitter followers, I sent this tweet out to my newest fan:

my-trump-tweet

I sat and waited a bit for a response from Trump or any of my fewer-than-400 followers. If only I’d known the trick of putting a period before his address. Okay, I still probably wouldn’t have gotten all that much of a reaction, but I can dream, can’t I?

The minutes turned to more minutes, and soon I went off and did something else…like took a nap, or maybe put away some laundry. The TV was on. I know this because that’s where I heard the Tyrannosaurus Rump going off about the mental health vs. guns stuff—the stuff that prompted me to send my not-all-that-clever Tweet.

I saw no further notifications. I hadn’t provoked some backlash from the T. rump’s followers, leading to a ‘blowing up’ of my phone.

I popped onto Twitter an hour or two later, and quickly realized I was down a follower from the last time I had logged on.

Could it be?

No!

Not only had the T. rump given up on following me, the man who would become the leader of the free world (barring any religious-conversion-inspiring results from election recounts) had done this:

blocked-trump

Blocked.

I was blocked.

The tweet that I had thought was a total throw-away, a barely-conceived idea that I’d bounced out into the world, because of some audio of T. rump I’d heard over the local news–had upset the Tyrannosaur (or had alarmed his handlers) to such an extent that I was no longer allowed to even view the stream-of-garbageness that flows from his fingers, into his phone, and out to the worldwide web.

To this day, I cannot even see the wit and wisdom the T. rump shares with the world…I mean, except by looking at any other media outlet anywhere, all of which seem to be obsessed with reporting on tweets from the Tyrannosaurus Rump, or by logging into my dummy Twitter account that I set up mostly for the purpose of playing along with @Midnight’s hashtag wars.

Still, it hurts to know that I caused so much strife to someone who was just reaching out, looking for a friend. How could I have been so careless as to cause so much hurt? Why did I let my mean spirit provoke an instant blockage?

Yes, the man who would unthinkably become the leader of the free world had been so traumatized by my nasty comments that he would cut himself off from me for good. Citizens be damned.

Remember–your President Elect will not tolerate disrespectful tweets.

No, really, remember it.

And if I go missing, well, I regret nothing…well, at least not where that tweet is concerned.

But, really?

That’s what got me blocked?

My friends say worse sh*t to me on a daily basis.
Daily.
I kid you not.
And he’s going to have access to nuclear weapons?
Oh, good god, I probably shouldn’t have made those Tyrannosaurus Rump comments.

Thanksgiving Greetings from an Ingrate, 2016: Where’s the Mashed Potatoes?

by

J.C. Schildbach, LMHC

Okay…this post has nothing to do with a lack of mashed potatoes.  I just love that line.  It’s become a staple of M and my faux-complaining about, well, really any meal–not just Thanksgiving.  Not that we want mashed potatoes at every meal, but anyway…

A friend recently called me out for not being an ingrate. This via a Facebook post, wherein I was responding to her efforts at working through the 24-days-of-gratitude challenge, or whatever it’s called when you note something you’re thankful for every day throughout November until Thanksgiving. I commented that I had been planning to do the same, although “planning” is perhaps too strong a word…it had occurred to me that I could engage in that challenge, and that I had done it in the past…although, maybe not in November. I might have just chosen 24 or 25 random days, having missed the point entirely…or maybe having expanded the point out in the most glorious of ways by refusing to confine my thankfulness to some specific stretch on a calendar. At any rate, not being an ingrate perhaps takes away from these annual posts, but at least somebody gets the point…that I’m not really an ingrate.

To those who don’t know me, it might be easy to imagine I am such. I enjoy complaining–embrace complaining–as an art form. It’s performance. It’s fun. It’s pure joy, garnering accolades and laughs when in the right company—and disturbed, ‘are-you-okay?’-furrowed-brow looks when in the ‘wrong’ company.

You see, when a big portion of your work is devoted to listening, absorbing, and redirecting the misery of the world, complaining is life-saving, life-affirming, the stuff of thanks.

Or not.

It’s all a matter of perspective. Much of the ‘wrong’ company involves people in my same field, but with a vastly different view of how we need to approach life in order to receive the blessings of thanks, or the thanks of blessings, or whatever life-denying positivity they think will cancel out the darkness of the season…that same darkness our ancestors feared was the impending end of time.

ingrate-thanksgiving

Blurry and off-color…just like misplaced anger!

When I set out to write this annual exercise in ingratitude/gratitude, I tried to think of a good Thanksgiving story from my past.

As I’ve noted in previous ‘ingrate’ posts, I have very few specific childhood memories of Thanksgiving. It was just some day off from school—two days actually–where things were, perhaps, much worse than school…having to put on church clothes only to have a meal that wasn’t particularly interesting.

Perhaps my emotional deficit around Thanksgiving is that it comes between my own balls-out/dress-up/mess-up-the-house-with-monster-decorations/get-candy enthusiasm of Halloween, and the hyper-sentimentality/religious significance/songs/smells/twinkling-lights/PRESENTS!! of Christmas.

How can Thanksgiving compete with that? New Year’s doesn’t fare all that well in comparison, either. Perhaps as a child, I was too close to family, too frequently in contact with them, to realize the value in being able to meet up yet again.  Getting together with family is something that’s become far too infrequent, with siblings spread out across six states, and cousins across at least four more that I know of.

In the absence of the frequent family gathering, I have grown to love, if not the sham history of the holiday, then what the idea of the holiday represents…coming together, helping each other out, recognizing what we have, and why all those elements are potentially so great.

Again this year, my immediate family and I are going out to eat for Thanksgiving–at a favorite restaurant where we’ve enjoyed Thanksgiving dinner before. Again this year, it is a function of our work schedules. That is to say, we could request time off, but, as with every year of the last decade, I work in a 24/7 operation, and M works at a school that caters to doctors (who work in a 24/7 operation). So, we pick and choose which holidays to celebrate more or less enthusiastically.

M was insisting she wanted to make a Thanksgiving meal this year. When the idea was first proposed, I went along with it. Then, at some later time, the kid and I ganged up on her, and pointed out that she had to work the day before, and the day after, Thanksgiving, as do I.  Well, actually, I’m working the day before, the day of, and the day after Thanksgiving, which means a portion of the argument rested on what a pain it would be for me to help do the shopping and cooking and all that, while still attempting to get any sleep–have I mentioned that I work nights?  Coordinating the menu, the purchase of the food, and the preparation of the food, was far more work than we were all ultimately prepared to do, all for just the three of us.

We managed to nail down Christmas plans that would allow more time before and after that holiday to indulge in such excessive amounts of preparation and work, and still get in a fair amount of relaxation, all in the company of family. I’ll hold to my feeling that thanks shouldn’t be a chore, and that holidays should be centered around a desire to celebrate, rather than an obligation to go through the motions of celebration.

I am incredibly thankful, once again, that I have the great fortune to pay to indulge in the hospitality provided by others. And once again, I intend to tip with guilt-laden generosity.

Wherever you are today, I hope you have reason to recognize your situation as one of great fortune as well.

Happy Thanksgiving.

 

Yes, Breitbart, 33,000 People ARE Killed with Guns Each Year

by

J.C. Schildbach, LMHC

There is absolutely nothing controversial about Hillary Clinton’s claim that, in the United States, “We have 33,000 people a year who die from guns”–except maybe to those who don’t understand how words and numbers work.

Yet, AWR Hawkins, breitbart.com’s “Second Amendment Columnist,” posted a “Fact-Check” column, titled “No, 33,000 Not Killed with Guns Each Year” following the third presidential debate, claiming that Clinton deliberately inflated the CDC numbers of firearm deaths by adding in suicides. This is not the first time Hawkins has posted similar complaints.

What Hawkins fails to do is explain how suicides by firearm somehow fall outside of the “33,000 people a year who die from guns.” Certainly, Hawkins must understand that somebody who uses a gun to kill him/herself is dead, and did use a gun in order to die—making that person someone who ‘died from a gun.’

Using Hawkins’ preferred language of people “killed with guns each year” still doesn’t change anything. A person who commits suicide with a firearm still was, in fact, killed with a gun.

suicide-gun-mouth

Hawkins also strikes out by putting the phrase “gun violence” in quotation marks, saying that the use of that phrase (which Clinton did not use in the quote he complains about) somehow plays into Clinton’s strategy of fooling the public. But, again, killing oneself with a firearm does qualify as “gun violence”–first of all, because it involves an act of violence; and secondly, because it involves a gun. Or you can reverse that so the gun is first and the violence is second—still doesn’t change anything.

I don’t want to get into speculation about things that Clinton didn’t say, but perhaps if she had used the phrase “gun crimes” or had referred to murders using guns, then Hawkins would have a better argument. But Clinton didn’t. So Hawkins doesn’t.

And, in case you’re wondering, the 33,000 figure is dead-on. Here’s a chart, showing the CDC numbers of gun deaths for the years 2010 to 2014 (2014 being the most recent year statistics are available) clearly showing that gun deaths have reached well above 33,000 per year for 2012, 2013, and 2014, and averaged 32,964 per year for the five-year period.

avg-gun-deaths-2010-to-2014

A handy chart of CDC statistics on gun deaths, lifted from Everytown for Gun Safety at  https://everytownresearch.org/gun-violence-by-the-numbers/

Now, I get that gun-loving Americans, including the Breitbart crowd, don’t like to believe anything negative about guns. They also don’t like to believe that they may, at some point, end up so distraught, or so deep in the throes of mental illness, that they might use their guns on themselves, and/or their family members or other loved ones—or perhaps even neighbors or random strangers.

By pushing the suicide statistics aside, or pretending they ‘don’t count’, Hawkins ignores a harsh reality here: that people who own guns tend to kill themselves with those guns far more than they kill an intruder in their home, or otherwise defend themselves from the big, bad, scary world out there. People who own guns kill themselves with those guns more often than criminals use guns to kill innocent citizens; and more frequently than ‘gang violence’ leads to gun deaths.

There is also considerable overlap in the “murder/suicide” category—where gun owners kill their significant others, family members, co-workers, or random strangers, prior to turning their guns on themselves. And because guns are such a quick and effective killing tool, the decision to use them in an act of violence on loved ones or oneself is often impulsive—a few too many bad days in a row, a bad argument following a few too many beers, or even a partner deciding they want out of a relationship, and the gun comes out as the ultimate way to put a stop to whatever is so aggravating.

As for mental illness, Hawkins’ argument becomes even less convincing in the face of all the clamoring about how we don’t have a gun problem in the U.S., but we have a mental health problem. Of course, people who make such an argument are usually talking about the mental health issues of mass shooters. Yet, if we (properly) view suicide as a mental health issue, then the numbers of firearm suicides become that much more disturbing. Gun owners kill themselves at a rate roughly twice as high as the rate of gun murders. That’s a vast mental health issue that’s not being addressed, and that is being exacerbated by guns.

Yes, I know that many of the people who want to argue in favor of guns like to point out that people who commit suicide will find the means to do so, even if you take their guns away–an argument which is demonstrably false in terms of overall lethality. There are many ways to map out the evidence showing this falsehood, including the high rate of suicide by firearm–roughly 50% of all suicides in the U.S. are completed using guns. Another way to conceptualize the difference in suicide methods is to compare suicide completion rates using firearms relative to suicide completion rates using other methods. For instance, plenty more people survive suicide attempts by overdosing on pills than survive suicide attempts using guns.

Those who are willing to brush off the connection between firearms and suicide also sometimes argue that suicide is a matter of personal freedom—of being allowed to end one’s life when one chooses. I will say that I’m not completely opposed to people being able to end their own lives on terms they choose. However, I’ve learned enough to know that people are least equipped to make that decision quickly, impulsively, or while in a deep depression (among many other factors). Very few people attempt suicide while they are thinking in the clearest of terms, or making a rational decision based on a comprehensive review of the facts.

Depression and many other forms of mental illness are notorious for their association with cognitive distortions, aka, “thinking errors”—misinterpreting the world around one, the impact one’s actions have on others, and the view other people have of one (again, among many other factors). As I’ve pointed out before, the idea that a gun keeps one safe is, itself, a cognitive distortion. The suicide-by-firearm statistics make that clear.

There is also, perhaps, a great irony here, in that Hawkins believes he is advocating for gun ownership, when the “mental health” approach to suicide prevention involves removing the means for suicide. That is, safety planning for suicide prevention involves taking away those means most likely to be used in a suicide attempt, while the person at risk for suicide gets treatment.

So, how do we address the mental health problems associated with guns and suicide? Take the guns away, at least until the person moves beyond risk for suicide. Of course, mental health treatment is not predictive. Risk factors can be weighed, and support systems assessed, but given the ease with which a person can use a gun to end her/his own life, a dip back into depression, a few more bad days, a drift away from regular engagement with one’s (positive) coping skills, and the risk can escalate once again.

Hawkins thinks he is supporting gun rights by poo-pooing the statistics on firearm deaths in the United States. But what he is actually doing is pointing out that suicide is twice as big a problem, where guns are concerned, as murder is. His solution is to pretend the people who commit suicide with guns aren’t really people who “die from guns.”

At base, he is arguing that people who commit suicide with guns aren’t really people…or perhaps aren’t really people who deserve the support to go on living.

 

Escaping the Groundhog Trap

by

J.C. Schildbach, LMHC

I’m not a big fan of Groundhog Day—the holiday or the movie.

As a kid, the holiday just confused me. Why a groundhog? Can’t you just see if you cast a shadow yourself? Or if a bush, a stone, a dog…anything casts a shadow? I wondered at the particular properties of groundhogs, and why their shadows might be somehow different than those of any other thing on the planet. I suppose I never quite felt like anybody adequately explained the magical properties of particular varieties of burrowing rodents for me to really get behind the holiday or its alleged meaning.

The lack of a real explanation is one of the things that keeps me from enjoying the movie, Groundhog Day as well. What caused this to happen? And why is the resolution what it is? What would make any magical powers of time control so interested in getting Bill Murray’s character, Phil, together with Andie MacDowell’s character, Rita? Perhaps a resident of Punxsutawney is one of the aliens from Edge of Tomorrow who accidentally infected Phil with the time control powers. But that can’t be it, because then Phil would’ve had to die every day, and he only died on some of those days.

Beyond that, the movie just follows the theme of so many movies from the 1980s about how great small-town America is, and how some cynical guy from the big city needs to learn to appreciate that. As for Murray’s arc in the movie, it’s rather similar to Scrooged.

The audience is also expected to root for Phil to ‘get the girl,’ even after he uses his powers of time repetition to manipulate one of the local women into sleeping with him, and then trying to manipulate Rita into falling for him by pretending to like everything she likes—information he gathers from her in conversations she will never remember.

Ultimately, Phil has to get through one day being kind and helpful, rather than acting like his usual, egocentric self (but, again, why is this the resolution—and would it really matter whether Rita decided she liked him or not?). But that last, single day of generous Phil doesn’t feel much different from the videogame-style resets that go on through the rest of the movie, or in Edge of Tomorrow, and hardly seems like a long-term change to his character as much as it feels like him resigning himself to being a decent human being for one day if he ever wants to get out of Punxsutawney. How is his decency not just more manipulation—another possible route out of the repetition he is trapped in?

Many people have labeled Phil’s situation in Groundhog Day an “existential dilemma” or otherwise termed the movie as existentialist. Properly speaking, though, if Phil’s was an existential problem, he wouldn’t have a long period of being able to make whatever decisions he wanted with no thought, responsibility, or consequences at all, only to be pushed into making the “right” decisions–as judged by whatever power kept him perpetually trapped in Punxsutawney on a particular day–until he did what was deemed correct by that power and the “spell” was broken. He would be responsible for whatever he did, and nothing would compel him to do anything.

groundhog drive

The most important lesson of all–Don’t drive angry.

Still, it’s something of a tribute to Groundhog Day, the movie, that it has become synonymous in our culture with repetitive behavior or situations. And it is perhaps the fantasy that we could relive a particular day until we did it right, managing to impress everyone around us, and connect with our one true love in the process (as well as the opportunity to indulge in a great deal of irresponsible behavior along the way), that has led it to this level of popular recognition. Or perhaps it’s the underlying idea that we are trapped by our own behaviors in repetitive cycles, and that we can change ourselves in order to achieve a better life—along with the wishful notion that we need to be good people if we really want to get what we want.

After all, the idea of breaking out of repetitive cycles and habits, or perhaps of creating better habits and repetitive cycles, along with being better people…good people…our best selves, is what underlies much religion, philosophy, and, yes, therapy.

We all struggle through our own behavioral patterns, habits, and the potential sameness of our days, the rut of weeks, months, seasons, and years. But no bizarre fluke of time is going to trap us in a loop and push us to do things differently and become better people, or pursue what we want. That’s on us.

Whatever I might think of him, Phil found out that it wasn’t a groundhog, or the celebration that surrounded a groundhog’s shadow, that was at the core of his problem. Rather it was his own shadows, the darkness he threw out into the world.

So maybe Groundhog Day is the perfect time to look around at our own shadows and what they say about our forecasts—how much more winter we may have in store—and then think about what, if anything, we want to do to change that.

Happy Groundhog Day.

 

Guns Don’t Kill People. Stickers Kill People!

by

JC Schildbach, LMHC

For decades, “Guns don’t kill people, people kill people,” and “If guns are outlawed, only outlaws will have guns” did the job of letting tough guys/tough gals let everyone know that they viewed more gun violence and the threat of gun violence as the number one solution to gun violence.

But, with the Internet opening us up to increasingly contentious arguments with complete strangers, and with gun violence reaching into more and more corners of American life—claiming the lives of children at school, moviegoers, and people coming together to worship, to name just a few, the National Rifle Association (NRA) had to get more creative in promoting their simplistic ideology that guns are always the answer.

After all, how do you sell mass murder to people? How do you continue to convince people that guns are the answer to guns? How do you adapt the idea of mutually assured destruction—so effective in the global arms race—to the micro level, getting people to think it’s a great idea right in their homes and neighborhoods?

Well, you come up with more dumb slogans that are effectively meaningless, mostly untrue, and promote the continued stockpiling of weapons among the decreasing percentage of American homes where people actually keep guns.

Just read any comment thread on any article about gun violence or gun control, and it’s guaranteed you’ll see the tried and true “outlaws” and “guns don’t kill” slogans in there right alongside the NRA’s other branding strategy updates: killers will find a way to kill even if they don’t have guns; we just need to enforce the laws that are already on the books; Chicago has strict gun laws/high gun violence; mental illness is the problem, not guns; and so on.

One of the latest buzz-concepts is that “Gun Free Zones” are the problem, not guns. Put that little “gun free zone” sticker in the front window of a business or school, and it will attract mass shooters like fruit flies to old fruit.

Of course, just like every other NRA-sponsored motto, it defies logic, and isn’t actually true in any demonstrable way.

First of all, let’s take a quick look at the origins of the “gun-free zone” campaign. Of course anyone arguing on an Internet comments thread could look up the “Gun-Free Zone Act of 1990”—say, on Wikipedia which shows how completely stupid the “gun-free zones kill” argument is, but why bother knowing anything when it’s so much easier to get angry while being completely wrong?

Beware citizen!  Steer clear of this sign or you might get shot!

Beware citizen! Steer clear of this sign or you might get shot!

Basically, the act was put in place 25 years ago to keep high school students from bringing guns to school and shooting each other. Sounds pretty reasonable. Of course, gun lovers jump off at that point and say it didn’t work.  Kids are still shooting each other.  And, of course the only way to make sure kids stop shooting each other is to make sure more kids have the means to shoot each other.

Yet, as much as it may or may not have kept little Bobby from sneaking a gun into school in his Incredible Hulk backpack, one thing that the Gun-Free Zone Act did NOT do was prevent armed security personnel—and other authorized parties—from carrying guns in schools. In other words, gun-free zones are not actually gun-free. Ideally, they are free from guns in the hands of people who are not supposed to have them—just like the rest of the entire country.

That is to say, The Gun-Free Zone Act, and all of its attendant signs and window-stickers, was a politically-motivated band-aid measure that really didn’t do anything except make a few bucks for businesses that print signs and stickers.

Before the Gun-Free Zone Act, it was illegal for kids to bring guns to school and shoot each other. After the Gun-Free Zone Act, it was still illegal for kids to bring guns to school and shoot each other. The big change was that after the passage of the law, kids could get in lots and lots of trouble for bringing a gun to school, even if they didn’t actually get around to shooting anybody with it.

Due to other situations of gun violence, like mass shootings in post offices and office buildings, numerous business officials, and government bodies also decided they would declare their workplaces “gun-free zones”—basically meaning that employees were not supposed to be packing heat at their cubicles, or while stocking shelves, or sorting mail.

Somehow, though, we’ve gotten to the point where the NRA, and all of the people who parrot the NRA talking points, apparently think it is somehow unreasonable to prevent, say, junior high kids from bringing guns to school, or to keep Jerry in accounting from having a loaded weapon tucked in his waistband while he microwaves his Hot Pocket in the breakroom.

Despite the proliferation of numerous “gun-free zone” signs and stickers, schools and businesses were still free to have armed security personnel on site. And, thanks to “concealed carry” laws, which exist in several states, and often contain provisions to explicitly allow concealed carry in gun-free zones, plenty of people can actually take their guns into “gun-free zones.”

And lets be clear. Umpqua Community College—the latest site of a well-publicized mass shooting, if I get this posted before another one happens—was NOT a gun-free zone, as so many pro-gun folk are claiming. That is, concealed carry is allowed on the Umpqua Community College campus, so long as people are legally allowed to have their guns with them via concealed carry permits.

Still, there are plenty of pro-gun folk, even those who are aware that concealed carry is allowed on the Umpqua Community College campus, who inexplicably–even immediately after acknowledging that concealed carry is allowed on the UCC campus–cannot stop claiming that UCC is a gun-free zone. Apparently, allowing guns in a gun-free zone is not enough to appease some people.

Perhaps what the NRA is pushing for, with it’s blame-the-gun-free-zones campaign, is to allow open carry in schools, and everywhere else.

But what the NRA is actually demanding is the removal of gun-free zone stickers and signs. After all, the NRA has already crafted and passed many laws that have rendered the gun-free zone laws moot.

Sure, plenty of mass shootings, and just plain old shootings have happened in areas that were labeled “gun-free zones,” just like numerous shootings have taken place in areas with no such labels.

But there is zero evidence that any mass shooter ever chose a target specifically because it was labeled a gun-free zone.

And despite the frequent existence of “good guys with guns” in the very same locations where mass shootings take place—whether those are labeled gun-free zones or not—there has not been some sharp increase in citizens preventing mass shootings as the number of guns has proliferated in the United States, or some great reduction in the number of mass shootings as mass shooters get scared away at the possibility that there might be people with concealed carry permits on hand.

In other words, as much as the NRA pushes the idea that more people with guns means that mass shootings will be stopped, there are still a huge number of mass shootings, and just plain-old shootings, taking place in the United States. As much as the NRA has succeeded at establishing more concealed carry and open carry laws, the shootings haven’t stopped, or even decreased.

But it’s so much more convenient to for the NRA to launch polly-wanna-cracker slogan campaigns to its ready audience of parrots than it is for the NRA to engage in any substantive reform of laws that might actually improve the safety of all the “good guys with guns,” as well as those of us who really don’t feel the need to keep guns.

Of course, the NRA exists to provoke gun sales, not to concern itself with public safety.

In fact, the good folks at the NRA have gotten so desperate to distract the American people, that they are blaming an ineffectual band-aid law for gun violence.

So, let’s do it. Let’s take down all of the “gun free zone” signs and stickers tomorrow. All of them. Everywhere. And let’s repeal the gun-free zone laws. They’re nothing but a symbol anyway. It won’t do one stinking thing to stop gun violence, just like taking down the Confederate flag did nothing to stop gun violence.

But maybe we can shut down the talking point about gun-free zones a little quicker.

Then all the people who are suddenly so fixated on stickers and signs as the source of gun violence can get back to working on all those fixes for the mental healthcare system.

Happy Anniversary: Flagpoles and Drawers

by

JC Schildbach, LMHC

On the night I first met my wife, M, I climbed to the top of the flagpole outside the Nordic Heritage Museum in Seattle’s Ballard neighborhood. As I reached the top, one of our fellow party-goers shouted out, “Go, monkey-man!” So I did what anybody would do in those circumstances. I clung to the pole with only my legs and feet, and beat my chest, gorilla-style, then threw out a few flex poses before shimmying back down.

It was a display of bravado, born of a desire to show up two younger men at a party. Both had attempted, and failed, the climb. As a pair—perhaps one as the interested party and the other as “wingman”—they had attempted, and failed, to initiate multiple conversations with M that evening, never making it beyond an exchange of pleasantries.

M has no recollection whatsoever of the pole-climbing stunt.

What she remembers of me from that night is what she refers to as my ‘patience’ at speaking with her throughout the evening. M was born and raised in Japan, and her English was imperfect. Add in a raucous party soundtrack, and the swirl of a crowd, and communication could get choppy.

But patience didn’t figure into my perspective of the meeting. Having the attention of a beautiful and (per her own description) weird young woman was not the kind of thing that required a great deal of patience on my part. If seeking out mutually understood vocabulary extended the conversation, and scored me points for being attentive and ‘patient,’ then so much the better.

Out of control party people.

Out of control party people.

The guest of honor at that birthday party, our mutual friend D, had driven both M and me to the party. Shortly after our arrival, M set to work on the birthday gift she had brought–a sort of origami kit that formed a miniature chest-of-drawers. At first, D had intended to share in the crafty construction, but was frequently drawn away by other guests and obligations. After the umpteenth interruption, D suggested I take her place at the table where the paper furniture was being assembled.

The DIY furniture that brought us together--more complex and much smaller than anything from IKEA.

The DIY furniture that brought us together–more complex and much smaller than anything from IKEA.

In previous months, I had been subjected to some of D’s other attempts at matchmaking. And, at the time of the birthday party, possibly unbeknownst to D, I was casually dating the host of the party, D’s soon-to-be-ex-sister-in-law (hey—I had nothing to do with the divorce—that marriage fell apart before I even met her).

After the initial, obligatory background questions, M and I quickly learned we shared an affinity for writing, hard rock, and violent cinema. It was a stiltedly animated conversation, with small bursts of excitement at each common reference point, and a fair amount of laughter over our often-clumsy attempts to bridge the language gap.

origami drawer

The actual miniature chest of drawers–still alive today.  Thanks, D!

The flagpole incident took place hours after the chest of drawers was completed, when we had all filed outside in the final moments before the party dissolved into various groups loading into separate cars and heading out in multiple directions.

I didn’t see M for another two months after that—when a family emergency led to D gifting M her ticket to an Alice in Chains concert that I was also attending.

The night of the concert unofficially marked the start of our ‘courtship’—a shaky period of largely reckless interactions, tempered somewhat by fortunate circumstances, that ultimately necessitated a definition-of-us conversation. To even our own surprise, that talk led to us abruptly moving in together and setting a wedding date—in no small part due to the impending expiration of M’s student visa, and the uncertainty surrounding her ability to return to the U.S. if she were to head back home to Japan.

Looking back, I’m still awed by the strange urgency of our coming together—a time I still picture as the two of us tumbling along on the front edge of an avalanche.

But I wouldn’t hesitate to ride that avalanche again, or to climb any number of flagpoles, in order to embark on that same path of mutually-sought understanding and love–a path we’ve been traveling for over half of M’s life, and almost half of mine.

Happy 22nd, M!