Peace out, Joy

by

JC Schildbach

The kid and I had been making offhand comments about putting Joy down for so long, that once I actually made the call to have it done, I was caught off guard by the flood of emotion a few minutes later.  I went through the call pretty much like a straightforward business matter: What’s the cost? What’s the soonest you can send someone out?

But when I went to relay the information to M, I made it through the date and time no problem, then choked up when I tried to explain the cremation options.  I paused long enough for M to ask “Are you ok?”

I meant to say, “Not really,” but all that came out was a squeak of a “no” followed by me closing my eyes in a vain effort to stop any tears from escaping.  The cremation options discussion would have to wait until later.  I was heading out to Costco.

To back up a bit, the kid and I had been making offhand comments about putting Joy down for quite some time, because Joy was clearly getting weaker and struggling with pain issues, not to mention breathing heavily after just minor physical exertion. For close to a year, we’d had had to coax her outside by offering a treat – and by ‘coax her outside’, I mean we had to bribe her just to get her to stand up.  She would occasionally, of her own free will, get up and move to a different location, usually to be with M or to move to a cooler or more comfortable location.

On multiple occasions, we had tried to springboard these comments into actual discussions of why it would be beneficial for Joy to ‘move on.’ But M wasn’t having any of it. She could see that Joy was still alert, and appeared at least reasonably happy much of the time. Joy spent most of her time asleep—and usually only screamed and cried for a few minutes when trying to get up from a long rest, or in the middle of just about any TV program or movie we were trying to watch.  We were able to manage her pain, for the most part, with OTC CBD.

The turning point in the whole situation came when M and I returned from a weekend trip.  The kid had texted us the day before that Joy had cried/screamed for almost four hours straight on Saturday. On our arrival home Sunday night, Joy made her way to the top of the stairs to greet us, and there she stayed for hours, occasionally bursting into loud crying jags.  I used a sling to try to help her get up and move, but that only led to more crying, and some awkward escape attempts that propelled her into furniture or far afield from any destination we might have been aiming for.  She eventually struggled her way into the kitchen and slurped up as much water as she could.

Joy would stay in that same basic spot for her remaining hours.

Joy lying down

Joy: 10/15/2004 – 9/24/2019

I stayed up late, attempting to read and write, and not making much headway on either project—frequently reverting back to screwing around online. Joy woke up every so often, engaging in loud crying jags. I couldn’t get her to get up and go out, and the CBD-filled treats I was feeding her clearly weren’t getting the job done, aside from making her comfortable and sleepy enough to go down for a half-hour or so at a time.

I eventually started researching in-home euthanasia for dogs. Being as it was the middle of the night, and I didn’t imagine we’d have much luck moving Joy to the car and getting her to a 24-hour vet, I was hoping to find some humane, in-home method we could legally administer ourselves. Virtually every article that mentioned some way or other to euthanize a dog (beyond the ‘call an in-home service’ or ‘take your dog to her/his regular vet’) urged readers to ‘check local ordinances’ – which, of course meant, ‘this is probably illegal where you live, so good luck.’ The same basic warnings went along with the idea of burying your dog on your property.

Around 2:00 a.m., Joy started crying again, and was clearly struggling with trying to get up on the slippery kitchen floor.  I helped her onto the living room carpet, where she generally has an easier time getting up, only to have the struggle continue, culminating in the realization that she was trying to get up and go outside to relieve herself…in a big way. I cleaned and cleaned while Joy’s breathing went through a variety of odd stages…mostly very rapid and shallow, with brief periods of gasping for air, or settling in to long, labored, moaning breaths.

Convinced Joy was on her way out, I went to wake up M, who, in turn, woke up the kid.  We all gathered by Joy, now back on the kitchen floor, along with our other two dogs, Darby and Bobby, who were clearly frightened by whatever was going on, and tried to keep their distance.  Roughly 45 minutes passed with us all expecting some final death rattle and exit.  Instead, Joy’s breathing returned to it’s relatively normal-but-labored state and she seemed to say ‘thanks for your concern, but I’m gonna be around a while longer.’

We all went to bed, or back to bed in everybody’s case but mine.  It was 4:00 a.m.

Four hours later, I was startled awake by Joy’s crying, somewhat confused Joy was still alive. I’d been – well, I wouldn’t say hoping—but thinking she would have passed in the night after the display we’d witnessed. I rolled out of bed and headed upstairs, where M was on the couch watching videos on her laptop.  Joy was right where she’d been hours before. M told me she had called out from work, also thinking Joy would pass.

I went back to bed for a few more hours, occasionally being wakened by Joy’s cries. Eventually, I called our vet’s office. They gave us contact info for a few in-home dog euthanasia services. Ever the smart shopper, I called the first number they gave me and booked an appointment, jotting down names and prices without giving much thought to whether it was a good, or even reasonable deal, or if it was normal to have to give 24 hours notice to have your dog put down.  Given the number of dog owners in the region, I have no doubt that these services are probably booked all the time, and 24 hours hardly seemed a stretch.  I set up the appointment for the latest available time the following night, unsure of what the kid’s schedule was, or if M was planning to go to work or not (I was on my usual days off, in addition to having taken vacation days, in no way anticipating that this is how I would be spending my time away from the office).

Our ‘euthanizer’, Dr. Audrey, was, perhaps younger than we expected…but, really, not having done this before, I didn’t know what to expect. Wearing a pony tail, a light-beige sweater, and deep-red pants with an autumn-colored leaf pattern, she seemed a pleasantly non-threatening angel-of-doggy-death.

Just prior to her arrival, I was getting frustrated with the pressure cooker not allowing me to set the cooking time appropriately for a corned-beef brisket, and continued in my button-poking while Dr. Audrey gently eased M into accepting Joy’s passing. I eventually dug out the operating manual for the pressure cooker, set the damn thing as best I could, and got down on the kitchen floor with Joy, M, and Dr. Audrey.  The kid, Darby, and Bobby all kept a bit of sorrowed distance.

When it was all over and Dr. Audrey had taken the body away (we opted for the private cremation where we would get the ashes back, the kid offering to design and build a special urn), we toasted Joy with martinis, and sat in the living room comforting our remaining dogs and each other with tales of Joy’s antics….among my favorites…

On the way home from the shelter where we got Joy, she repeatedly kept climbing into my lap until I just decided it was (slightly) less dangerous to drive with her in my lap than to try to fight her off again and again. On arriving home, she didn’t leave my side for nearly two weeks (I was working out of our home then), except for one escape attempt, where she took off down the road for several blocks, constantly looking back over her shoulder to make sure I was still following.  When I stopped, she apparently decided it was better to come back than to keep going…

Prior to bringing her home, we were thinking of different names for Joy, since Joy was not (as far as we knew) her actual name from before she arrived at the shelter.  However, because our landlord left town for several days after telling us it was ok to have a dog at the house, and the shelter couldn’t reach him for almost a week, we got used to calling her Joy while visiting her daily, waiting for the shelter to confirm it was ok for us to take her home.

We bought a house a few years after getting Joy, and realized that on July 4th, we could see all kinds of fireworks around the region from our roof. Not a big fan of explosions, Joy, not wanting to be alone, climbed up a ladder onto the roof to join us in watching the fireworks (I had a picture of M, the kid, and Joy sitting on the roof, but can’t find it – not sure if it was digitally wiped out in a computer incident, or what). Getting Joy back off the roof was not an easy task, and I’m surprised neither she nor I were injured at all in the process.

Joy was a champion tennis-ball fetcher.  She would make insane, twisting leaps into the air to catch a ball.  She especially loved chasing them into the water and swimming back with them, just to get us to throw them as far away as possible, over and over.

Joy waiting for a throw

Joy — waiting at Lake Cushman — ‘you think you jackasses could stop the jibber jabber and maybe throw a ball?’

One time, we had gone out to dinner, leaving Joy at home alone.  On returning, she was standing on the kitchen table, eating an almost full stick of butter. Rather than leaping away to pretend she wasn’t doing such a thing, she stood her ground, rushing to finish the butter before we could get to her.

I won’t go on about all the times Joy bit or nipped people out of some misguided sense of a need to protect her pack, or growled and whined and barked at people over at our house.  If you were here, you know exactly what I’m talking about and how loud and aggravating it could be. It was a fear behavior we never managed to cure her of.

Still, she was (mostly) a good dog.  She was the first dog all three of us ever had as our own. We loved her, and we’ll miss her.

Peace out, Joy.  See you when we see you. Just know you’re still here with us forever.

 

 

2018 Year in Review

by

JCS Bach, LMHC

father time, yo!Ok, time (well, a little late, but still time) for the obligatory review of last year’s resolutions and the pass/fail ratings.

  1. Finish the damn downstairs: Definite fail.  I made some progress, in the same kind of way that sitting up in bed is progress toward walking from Seattle to London.  Ok, maybe it was a little better than that…some framing happened.  And I moved a light fixture (yes, it’s fully functioning).  So that was good.  At this rate, only about 38 more years to completion.
  2. Every Day is Halloween: Pass!  Well, pass in the way that the horrible sh*t in your life drives you to do something to distract you from all that horrible sh*t.  I got started early with Halloween decorations (early June(?)) and knocked out a lot of new decorations that I’d been thinking about for years.  You can see the earlier posts.  I also actually came up with the perfect use for a big, old canvas and some other cast-off materials I have.  Unfortunately, once I figured out what I wanted to do, it got more and more ambitious, and I ultimately had to bail.  It will be done in time for Halloween 2019.  That’s not a resolution. That’s a promise.
  3.   Read/Write—don’t watch/scroll. Pass/Fail? Hmmmm…I did a lot of reading…but plenty was of the scrolling variety.  I read some excellent books, but didn’t really keep up the idea of bailing on pointless Internet foolishness in favor of reading enlightening books. As for the writing…well, you can scroll back just a smidge and see the sum total of the writing I did this year…well, not ALL of the writing I did this year, but about 80% of the writing I actually finished this year…well, the writing that extended beyond stupid Internet arguments.  I did have a record number of my Internet arguments shut down by moderators. I like to think that was (mostly) because the people I was arguing with started calling me names, but moderators don’t tend to explain themselves once they shut something down.
  4. No more hair resolutions. Well, if I can make it through my next post without resolving anything about my hair (assuming I’m going to do a post about my 2019 resolutions), I’m in business with this one.  Stay tuned. I’m sure the suspense is killing you.
  5. Be better to those closer. I’m a little conflicted on my success with this one.  I guess it needs some clarifying definitions—which I’m not going to supply right now.  Things got rough on a pretty constant basis. Plenty of my friends/family/colleagues of one stripe or another got into some major life changes/deep sh*t that took up a lot of my time, energy, and, in some cases, cash.  A lot of those occurrences also drained a lot of my patience—patience I could no longer spare on those who are peripheral and antagonistic. So, with that I give a hearty, ‘Much love and/or go f*ck yourself!’  If I’ve been at all close to my target with this resolution (and you actually know me) you know where on that spectrum you lie. For the rest of you, consider yourself square in the middle—and please consider that a good thing.

Happy more-or-less New Year, you beautiful sods!

See You in Hell, My Friend

by

J.C. Schildbach

An impulse buy one morning, exhausted and mildly intoxicated. I worked nights, and so did she—back when we worked at the same place. Whiskey in the morning isn’t all that unusual when morning is your evening…and drinking a lifestyle choice.

I didn’t make the connection until I got it in the mail and thought, ‘Why the hell did I buy this?’

It was a screen-printed sweatshirt, a mock-Christmas sweater, featuring a modified version of the “Sigil of Baphomet”—an inverted pentagram, with the head of “The Goat of Mendes” inside, and the Hebrew for “Leviathan” spelled out, one character between each point of the star.

a-baphomet-xmas

But where was I going to wear this? I wasn’t going to any Christmas parties, and haven’t been in the mood to wear any sort of provocative T-shirts since, maybe, my Dead Kennedy’s “Too Drunk to F*ck” shirt back when I was in college.

Wait…there was also “Thanks a lot, God”…which I printed and sold…a friend’s design.   And a few more are springing up now, including some fart jokes and worse. Let’s just say that within the last decade…wait…I thought of something else. Ok…moving on.

Eventually the fog lifted…Winnie the Pooh worshipping Baphomet…that’s the post she messaged me not four days before she died in her sleep. It came across as a still image, although it was supposed to be a .gif—an altered version of Pooh exercising in front of a mirror.

pooh-baphomet

Her death wasn’t expected at all. She’d had health problems—but not of the terminal kind, as far as I knew—and apparently, as far as she knew.

It wasn’t until roughly two months after she died (and at least 5 months before I ordered that sweatshirt) that the memorial service was held, on her birthday, in the early evening sun of Golden Gardens Park in Seattle.

I was reminded that night that we all know people in different ways. People remembered her as intense and potentially off-putting, while also supportive, nurturing, and teaching. There were tales of wild, dumpster-diving/reach-for-the-brass-ring adventures; and stories of sage advice, a kind word, a wisely snide comment.

Some minor celebrities were there…people whose work I knew, and admired.

I kept quiet…mostly.

The last time I saw her—in real life/face to face—was when we went out to breakfast at a dive up the road from where we worked. She had taken a new position, and was moving off the grave shifts we shared. We were celebrating her new position, and the end of our overnight shifts together.   We enjoyed Bloody Marys, Biscuits and Gravy, and hash browns.

(A few months later, I would move on, too, to another organization entirely).

On that morning I picked up the tab…but only because 1) I have a limited capacity for showing affection/appreciation otherwise, 2) I was essentially her supervisor on those shifts, so it only seemed right, and 3) we had a vague plan for a future gathering where she would get me back.

That final night, while slapping together a playlist on my laptop, I inadvertently started playing a song by Ghost…or Ghost B.C. if that’s how you want to be…”Year Zero”…which our other shift-mate instantly recognized (the chants of ‘demon’ names are hard to miss if you’re familiar with them—Belial, anyone?).

It didn’t take long for her to fall in love with the band. She messaged me later in the day, saying she couldn’t believe she had never heard of them before.

Yes, ours was a soft Satanism, a casual Satanism…something difficult to fathom for those who take matters of eternal life all too seriously. And out of fear of…or concern for…those very same people, I hesitated in completing this post all those months ago…shelved it, sat on it, failed to put it together once and for all.

I neglected to process the grief in a way that made sense to me…or that made sense to the friendship I had with her. I just added it to the list of other head-kicks and gut-punches I was enduring, ignoring, and stuffing…waiting for a time when I assumed the blows would stop landing, and I might be able to crawl off to a dark corner and heal.

For her part, she was Buddhist…or something like it, I suppose. We enjoyed our dark humor more than we ever engaged in any deeply spiritual or religious discussions. I’ve got no legitimate religious/spiritual label for myself. Raised Lutheran, self-converted to agnosticism. My wife accuses me of believing in ghosts, but denying they (or any other spiritual beings or energy) exist.

True enough…but also false enough.

My co-worker and I shared a penchant for self-destruction, and self-sabotage, largely tamed by age to a kind of resignation that we weren’t really capable of being bad people…although we still kept trying to prove to ourselves, and a few select others, in small, stupid ways, that maybe we were.

She was only seven years my senior…so her death still brings shock…even after the steadily-increasing numbers of deaths I experience each year, many involving people right around her age. But most of those are prefaced with diagnoses and attempts at treatment, along with the actual spectre of specific forms of death…usually cancer of one kind or another…not the vague idea of ‘health problems,’ or a good night’s sleep unexpectedly becoming an eternal sleep.

Her picture…the one distributed on postcards at the memorial service, the lyrics to Patti Smith’s “Memorial Song” (“It is true I heard/God is where you are”) printed on the other side, is propped up on my desk at home…a reminder of…what? Not to blow off life? A reminder of the idea that we’re all gonna die sometime…maybe soon?

desk-cyndee

I don’t know

It’s there.

It makes me smile.

Sometimes it scares me into thinking I better get off my ass…but not necessarily acting on that scare.

But, always, it brings me back to that same, old, silly idea…born of tauntaun rides, and sub-par 80s metal…

(Then) I’ll see you in hell, (my friend).

Imagine Han Solo fronting Grim Reaper, or Steve Grimmet, clad in a red, pleather jumpsuit, heading out into the rapidly-dropping temperature of Hoth…or don’t. I really need to learn how to work with Photoshop to get these images out into the world…or not.

At any rate, “See you in hell” isn’t an insult or a threat, but a badge of honor among those who carry themselves as…well, I suppose ‘antiheroes’ is as close as I’m going to get…the people plugging along, trying to do good in spite of themselves…not bucking to be perfect—because who the hell cares about that?—but struggling to be human in a way that supports all other humans, or as many of them as we can tolerate, and…well…all those other damned living things.

So, yeah…

I’ll see you in hell, my friend.

 

 

 

 

 

Suicide at the Oscars, part two: ‘The Phone Call’

by

JC Schildbach, LMHC

It was a great year for crisis lines at the Oscars—or, rather, for films involving crisis lines. Not only did the documentary, Crisis Line: Veterans Press 1 take home a statue, but so did the short, live-action film The Phone Call. And, while Crisis Line: Veterans Press 1 tried (perhaps a little too enthusiastically) to convey a sense of the actual drama that can occur at a crisis line, The Phone Call comes across as a disturbingly simplistic endorsement of suicide-on-demand and irresponsible behavior by crisis line workers, all while portraying a dangerously inaccurate view of the function of crisis lines.

I will begin with the same bit of disclosure I placed at the beginning of my piece on Crisis Line: Veterans Press 1: Having spent more than five years working full-time for a crisis line, and continuing to work in a position sideways from, and occasionally overlapping with, such work, I can’t help but come to these films with something of a bias. And I will also offer up a spoiler alert for The Phone Call: if you haven’t seen it, and you don’t want to know exactly what happens, stop reading now.

The Phone Call seems to have generated most of its praise based on the acting of Sally Hawkins (as Heather) and Jim Broadbent (as Stanley/John)—which is undoubtedly solid, even given the ludicrous material. But most reactions seem to ignore any other critical angle—like the crass manipulations taking place in order to make The Phone Call happen at all.

To begin with, the call center where the story takes place seems to be lost in time. Despite the opening shot of the movie panning by a sign that reads “City WiFi Zone,” the crisis center apparently has no computers and no Internet hookup.

Now, I don’t know the current state of crisis line call centers in the UK, or really the state of any such call centers aside from the ones I’ve worked in, visited, or seen in documentaries—all in the United States. But I will say that if a call center in this day and age equips workers only with a pad of paper, a pen, a phone, and a lamp—they are verging on worker abuse. Absent the most dire of funding situations, failing to provide crisis line workers with computers and Internet access is simply unacceptable, given the relatively low cost of such amenities—and the necessity of such items in making it possible for workers to track down lifesaving information—or even to assist callers who are simply trying to access other services.

At one point in the movie, we see Sally Hawkins’ character, Heather, get up from her desk—thankfully she sat at the front of the room near the bookshelves—to try and look up the “mystery caller” in the notebooks where past call records are kept—handwritten on paper.

Add to that the script manipulation of having absolutely minimal staffing. Despite there being numerous desks in the call center, when Heather arrives, there is only one other worker there–Daniel.  At the only time Heather even considers enlisting Daniel’s help with Stanley/John, Daniel is talking with another caller, back turned to Heather, and flipping through a phone book, or some other reference material. She immediately (and completely irresponsibly) determines she can’t get Daniel’s attention—as if muting her phone and calling across the room would have been too much trouble to stop somebody from dying.

'Would you look at that?  Daniel's busy.  Guess you really are going to die today, Stanley.'

‘Would you look at that? Daniel’s busy. Guess you really are going to die today, Stanley.’

Stanley/John is also supposed to be a sympathetic character, the main reason being that his wife, Joan, died two years ago after a long struggle with cancer. As Heather questions Stanley/John about other family members he may have, we also find out that he and Joan tried to start a family, but had only one stillborn child, 25 years ago, and then were unable to have any children after that. Certainly, it’s a sad tale. Certainly, we can understand Stanley/John’s despair.

But just imagine being in the same situation as Heather—or really any crisis line worker—being treated the way Stanley/John is treating her. Stanley/John has decided he is going to die, and has decided that whatever random worker answers the phone is going to have to listen as it happens.

John/Stanley sobs, makes vague statements indicating he has taken actions to kill himself, and refuses to provide information under threat that he will hang up to prevent anyone from tracing the call and sending an ambulance. The audience has to accept that either the call center does not utilize caller id—further putting workers in a terrible situation—or that John/Stanley blocked his information, in order for the whole ‘hanging up’ thing to really work as a threat.

Stanley/John eventually reveals that he’s taken “Antidepressants” that he got “from the doctor.” But killing oneself with pills tends to be a lot trickier than most people realize—at least to do it in the calm, and apparently quick way that Stanley/John manages, all while allowing for a conversation and a quick death before the ambulance crew can arrive and try to revive him—and without his body doing its damnedest to try and expel the deadly pills he’s ingested. Then again, perhaps Heather waited a good long while before calling for the ambulance, as she was looking through notebook after notebook to find the right person named John who lived around the corner from the Boston.

The big moment of connection for Heather, where she (mostly) accepts Stanley/John’s decision to die, is when Stanley/John asks in a pressured tone, “Can you just stay there and talk to me? Are you allowed to do that? Can’t you just stay there and talk to me and hold my hand? Isn’t that alright?”

Heather’s answer: “Of course, I can. I’m not going anywhere.”

There are an infinite number of much better answers Heather could have given at that time. For instance: “No, that’s not allowed, Stanley/John. I’m not here to make you feel better about killing yourself. And, to be honest, if I was really doing my job, my co-worker, Daniel, here would know everything that was going on, and probably already have an ambulance heading your way.”

Instead, in the course of the short conversation, Heather passes up numerous chances to make more than just a conversational connection with Stanley/John. For instance, Heather and Stanley/John discuss jazz, including Stanley/John telling Heather he could teach her how to play tenor saxophone properly. Yet, rather than latch onto that, and suggest that Stanley/John maybe teach music, or otherwise get back into music, Heather doesn’t push on that point of Stanley/John’s ambivalence at all.

In fact, beyond asking about immediate family, Heather does nothing to find out if Stanley/John was involved in anything else in his entire life beyond his relationship with Joan. Work? Friends? Family? Hobbies? Pets?

Heather also does nothing to explore what Stanley/John has done to deal with his grief over the loss of his wife. All we know is that he got antidepressant pills from his doctor. Apparently, Heather takes this as evidence that Stanley/John really has made a valiant effort to deal with the kinds of normal struggles anybody feels at the loss of a long-time companion. ‘Oh? You got a prescription? Wow—that was very brave of you. I’m sorry you still ended up feeling something.’

And perhaps the most obvious thing Heather leaves out is asking how Stanley/John’s wife, Joan, might react to Stanley/John’s decision to kill himself. Or maybe we are meant to accept that Joan is the kind of person who would want her husband to die—that she’s something of a monster, and Stanley/John is really stressed out because he’s two years late on following through with their suicide pact.

Throughout the conversation, Heather lets Stanley/John bully her into not talking about the things she should be talking about, all with the threat that he’ll hang up, and the assertion of his ‘needs’—how he just can’t go on without Joan, but really needs someone to ‘hold his hand’ at the end.

We are supposed to find it comforting that once Stanley/John insists that it is, in fact, too late for a rescue, he compliments Heather, saying, “you’ve been wonderful. You’ve been a wonderful friend to me.”

But Heather is not Stanley/John’s friend, and isn’t supposed to be acting in that capacity. And really, if Heather was either doing her job right, or actually acting in a capacity as Stanley/John’s friend, she would have done more to try and help him.

And then we get the most maudlin endorsement of suicide ever committed to film—we see the ambulance arriving outside Stanley/John’s home. The camera switches to an interior shot of the home’s front door. We see someone arrive, and…it’s Joan! We never actually see Stanley/John, only hear him talking to Joan for a while.  She talks about how she’s “been looking for” him, and they both agree that they’ve missed each other. So, we get this reunited-in-death sap that makes this suicide seem cute, since it helped an old couple get back together.

'What, John?  You've gone and killed yourself?  You go to hell for that, don't you know?'

‘What, John? You’ve gone and killed yourself? You go to hell for that, don’t you know?’

It’s no surprise that director and co-writer Max Kirby comes out of the world of commercials and music videos. The Phone Call is practically a commercial for suicide, with all the depth of the average music video. It’s a concept piece that tries to press emotional buttons, while keeping the audience from engaging in too much thought.

As we watch The Phone Call, we are not meant to think about the value in going on with life, and finding meaning after loss. We don’t even get a serious look at suicide, depression, or mental illness, because we are given only the most surface reasons for Stanley/John to kill himself. We are supposed to take this all as somehow romantic—the sad, old man who just can’t go on without his wife. Isn’t it sweet that he’s killing himself?

And perhaps even more aggravating is the summation of the movie from its official website: “Heather works in a helpline call centre. When she receives a phone call from a mystery man, she has no idea that the encounter will change her life forever.”

I’m not sure exactly what we are supposed to take away from this tagline—that the big change in her life is that she is now carrying the burden of having sat through this man’s death, while being derelict about trying to help him? The big scene we are supposed to take as evidence of change is one in which we see Heather following through on part of the conversation she had with Stanley/John—to go back and visit a jazz club she used to frequent. We see her getting cozy with call center co-worker, Daniel, a potential relationship that was hinted at early in the movie. ‘Gee whiz, isn’t it nice that all it took was the suicide of an old man to make me get out and live a little? Isn’t this rosé delightful?’

To clarify, my reaction to the movie is not meant as some discussion about the right to die, but about the way crisis lines operate, and the absolutely awful way this is portrayed in the movie. It is simply not the job of crisis line workers—paid or volunteer—to just “hold a caller’s hand” while that caller dies by his/her own hand.

It is a hazard of working at a crisis line that one may end up on the phone with somebody as that person dies. But this is much different than such an occasion being the purpose of that work. A police officer has the potential hazard of being shot on the job—but it is not the police officer’s work to be shot on the job. A teacher may be subject to the hazard of being verbally abused or even hit by an angry child—but it is not the teacher’s job to be verbally abused or hit.

And what kind of horrible people would you be attracting to work at the crisis line if you told them that part of their job was just to listen as people die? What would be considered an appropriate level of intervention if just letting people die was considered an acceptable or even desired outcome?

Heather, like any crisis line worker, when confronted by questions of listening versus intervening, should make it clear that, as much as crisis line workers are there to offer support, they are required to intervene in order to prevent callers from completing suicide. And with experience and training, one will gain a better idea of just when that intervention needs to take place.

In the case of The Phone Call, there was an admission that a suicide attempt was already underway; and for all intents and purposes, Heather did nothing. We are supposed to see that as somehow touching, and even life-affirming.

Don’t just feel about that. Think about that.

 

And now for the obligatory ending: If you or someone you know is having thoughts of suicide, call the national (U.S.) suicide prevention hotline 1-800-273-TALK.

 

Suicide at the Oscars, part one: ‘Crisis Hotline: Veterans Press 1’

by

J.C. Schildbach, LMHC

The topic of suicide came up in at least three acceptance speeches at the latest edition of the Academy Awards on February 22, 2015. (Okay, yeah, I’m late to the party again). And perhaps even more astonishingly, two of those acceptance speeches were actually related to films about suicide prevention hotlines. First up is the documentary, Crisis Hotline: Veterans Press 1. (A post about the short film, The Phone Call will follow soon).

Having spent more than five years working full time for a crisis line, and continuing to work in a position sideways from, and occasionally overlapping with, such work, I can’t help but come to these films with something of a bias.

As a matter of fact, I first saw a portion of Crisis Hotline: Veterans Press 1 on a Sunday morning after coming home from an overnight shift at a call center where the crisis line calls represent only one of many mental health functions with which the staff is tasked. Having spent the bulk of my work week on understaffed shifts, I was perhaps a bit resentful at flipping on the TV to see a scene what Bob Hosk, one of the Veterans Crisis Line supervisors who features prominently in the documentary, described as “five hours here at the hotline” utilizing “about four personnel to help one guy.”

Now, don’t get me wrong. I think it’s great that the resources were available and the effort was made, with (spoiler alert) a positive outcome for an active duty service member in Hawaii.

In the time since I first saw that segment of the documentary, I’ve become more familiar with the workings of the military in addressing the epidemic of suicide among veterans and service members, and will say it is truly impressive to see the complete change that has taken place over roughly the last two decades—from an approach to suicide and mental health issues that could be described as ‘don’t ask don’t tell’ to one of increasing and highly-promoted access to counseling services, to working with suicide prevention specialists and investing in the crisis line depicted in the documentary, among many other avenues.

But, back on that summer morning, knowing that in similar situations (an unknown caller making a vaguely suicidal statement, then hanging up) rather than having a specific staff member on shift to call a special “law enforcement” phone number at cell phone company to get information on the caller’s location by pinging cell phone towers, and then being able to devote ‘five hours and four personnel’ to find the caller, whichever one of us took the call would typically end up trying to call back, and, failing any respone from that, doing a quick Internet search on the phone number (like they show in the documentary) and then making a call to 911 dispatch in whatever location the phone number (probably) originated, to report that somebody had called and threatened suicide—‘no, we don’t have a name; we don’t have an address; we don’t know how they might do it or if they tried anything yet; we don’t know if there are weapons involved; no, we don’t know much of anything about anything—we’re following our protocol, sorry to bother you.’ Then on to the next call—which could range from a hospital social worker inquiring about a client’s mental health history, to a client with chronic mental illness telling us about his dinner, to someone struggling to get help for a family member with a mental illness, to…

In the case of Crisis Hotline: Veterans Press 1, my sense is that the caller from Hawaii was truly coming from a place of desperation, and, perhaps, wasn’t aware of other options available to him, or just what sort of response might kick in as the result of the call he made. He may have thought that by hanging up, he could just drop the whole matter. He may have scared himself simply by voicing the thoughts he was having about ending his life, and so tried to walk away from that.

But beyond my initial reaction to the portion of the film I saw back on that sunny Sunday morning, and my somewhat-tempered-by-time-and-new-information response now, I have mixed reactions to the film.

I’ll say that, overall, I think it’s an excellent depiction of some of the most challenging types of work that happen at crisis lines, and at the Veteran’s Crisis Line Center in particular, which the film notes “is the only call center in the U.S. serving veterans in crisis.” (A more accurate description would be that it is the only call center in the U.S. specifically established to serve veterans, and specifically engaging the particular protocols of that call center in order to assist veterans. Any crisis line in the U.S. will take calls from veterans, and do what they can to help. Call centers affiliated with Lifeline routinely take calls from veterans and their families, in part because the callers don’t always ‘press 1’ when prompted to get transferred specifically to the Veterans Crisis Line Center. And, while Lifeline workers typically will explain to such callers that they have not reached the veteran’s line, they always offer to help.)

Semantics aside, not all calls to a crisis line are life and death—or even crises. Each time the phone rings, it’s not a given that the caller is a someone on the verge of taking her/his life, or a family member of such a person. But you wouldn’t know that from watching this film. You only get the slightest whiff of the lighter calls, when, early on, the camera moves through the call center, the sound of constantly ringing phones and poignant snippets of dialog, reaching the microphones at just the right time: “really proud of you…Where were you stationed?..So twice you tried to hang yourself before?…Do you want me to send someone there for you?…Did you get injured while you were out on active duty?…diagnosed with PTSD?…If there’s anything we can do for you…”

Okay, so those don’t come across as all that light. That particular scene is one of many subtle manipulations used by the filmmakers—layering audio to create a particular impression of an “always on” call center. For the sake of drama, the filmmakers leave out audio involving callers who are just seeking information or non-emergency services. They leave out the repeat callers who are really just touching base and giving a brief synopsis of their day. They leave out those calls having any of a number of angles that aren’t even remotely related to suicide.

The filmmakers also choose to escalate the drama in a completely unnecessary way. For instance, the music, most often quiet, involves drawn-out, high-pitched tones that add to the tension viewers are meant to feel—as if trying to talk a stranger out of suicide isn’t drama enough.

I love this woman: Maureen--Crisis Line Responder, Extraordinaire

I love this woman: Maureen–Crisis Line Responder, Extraordinaire

On top of that, the final segment of the film takes place on Christmas Eve. The scene opens with outside shots of the call center at night, American flag flying, trees wrapped in colorful, twinkling lights, as a soft jazz version of “Have Yourself a Merry Little Christmas” plays–the song adding a sting of dark humor with it’s ‘all our troubles will be miles away’ and ‘let your heart be light’ emotions. The timing of the scene was undoubtedly selected because of the heightened emotions many viewers are likely to have around the idea of a “Christmas miracle” or notions of family togetherness at the holidays. But it also serves to reinforce the popular, but ill-informed, notion that ‘the holidays’—Christmas in particular—are a time of heightened depression and increased suicide, an impression reinforced by a shot of the notepad where the crisis responder has written a quote from a suicidal veteran: “Holidays are depressing.”

There are other things that could be taken as manipulation, but which I think were not only clinically sound decisions, but also place the focus where the documentarians wanted it: on the people working at the crisis line. Not hearing the callers, for instance–while likely done just as much for clinical reasons, as for legal and artistic reasons–provides for greater control over how the information will be presented to the audience, and also removes any impressions viewers might have of the callers based on their voices, or the tones they are using.  While I obviously don’t know the specifics of how any of the callers in the documentary spoke or sounded, anybody who has spent time working on a crisis line knows that many of the callers can come across in a way that, shall we say, challenges empathy. Responders need to be aware of the potential biases they bring to calls, and need to develop skills for de-escalating and connecting with difficult callers. At any rate, difficult or not, hearing the callers’ voices would create a completely different film.

Still, one of the most valuable aspects of the film is in giving voice to the crisis line responders, not only in their moments of calm where they appear to be completely in control, but when they are giving voice to frustrations as well. During one call, Robert, a veteran himself, complains that the response time from police is “ridiculous.” In a separate interview segment, Robert expresses the anger that crisis line responders can feel toward callers: “How dare you take your own life?” But part of the reason Robert’s rawness comes across in a potentially endearing fashion is that the filmmakers also let him speak about his struggles with questions of his own abilities, whether or not he has made the right decisions, or whether he made them in time—questions born of situations where the interventions failed.

There are other responders in the film with whom I had a harder time connecting—feeling a sense of kinship, or understanding their particular reactions, or the ways they tried to connect with callers. I don’t want to dwell too much on my snotty, hypercritical reactions, though—or even mention them in any specificity. For one thing, I know only a very limited amount about what was happening in those particular situations. And I don’t know how those people move about in daily life, or in their routine work at the crisis line.

But why I will most back away from potentially harsh or nitpicky-sounding criticism of any of the responders is because I can’t imagine having to work a crisis call with the knowledge that cameras are on me, and that whatever I do could end up on HBO.

That said, there is one responder in particular, Maureen, who comes across as the undoubted ‘star’ of the film. Little is explained about Maureen or her background, except, perhaps, that she reveals that she has sons, as she is complimenting a caller on her handling of a difficult situation.

Beyond that, Maureen demonstrates the perfectly complicated balance of compassion and detachment that is rare in crisis line workers. She is able to connect to the callers, but does not get visibly drawn into the drama, despite mentioning calls that ‘stay with you.’ Early on, we hear her say, “It’s ultimately the veteran’s decision if they are going to live or die…and as a responder, you have to have a really good grasp of that.” Truer words have never been spoken.

Maureen is able to deliver lines of perfect connection to callers–lines that may seem odd to those unfamiliar with such situations. After asking a caller about how his friend (who died in combat) would react to news of the veteran’s suicidal intent, she listens for a bit, then says, “He’d kick your ass? So he’s a good friend.” Maureen is able to drably ‘contract for safety’ with callers, getting them to promise that they at least won’t kill themselves while they are on the line with her, and then works to expand on that promise.

Maureen is the responder featured in the final scene of the movie—the one that takes place on Christmas Eve. Against this backdrop of heightened emotion, she is tasked with drawing a soldier with a gun out of the desert, and back to his parents, despite much of his life unraveling. She is further challenged by limitations on her involvement—having to direct the veteran’s mother on how to bring him home, and then sitting silently, listening, and hoping it all works out.

In the end, Crisis Line: Veterans Press 1 leaves much to contemplate—whether from a clinical or technical perspective—or any of the other myriad perspectives that could be brought to the film. It is incredibly effective in that it is able to provoke a range of emotions, and could, potentially, be used as a tool for training crisis line workers and volunteers, service members and their families, or really anyone who wants a better understanding of how crisis lines work, how the mental health system can be accessed, or how the military is responding to concerns of suicide among its ranks.

It remains to be seen if the film will help draw more workers and volunteers to crisis services, or perhaps scare more of them off. And this is where I have the most difficulty with the film. How much is too much when trying to convey the intenstity of real-life situations? What level of manipulation and film-making technique serves to create understanding, and what level serves to drive only emotional response?

Granted, the vast majority of people who see Crisis Line: Veterans Press 1 will never work in a crisis line call center. But, there’s always a chance they might need one.

So (obligatory ending)…

If you are concerned that somebody you know may be struggling with thoughts of suicide, call (or get them to call) the National Suicide Prevention Lifeline at 1-800-273-8255—Veterans Press 1.

Merry Elvismas!

by JC Schildbach, LMHC

Well, it’s Elvismas time, pretty baby.  And the snow is fallin’ on the ground…

In years past, I held Elvismas parties each year on Elvis’ birthday (January 8), as well as “Departure Day” parties, on the anniversary of Elvis…leaving us.

I won’t get into all the gory details right now, but will say that I do hope to get the house put back together enough to where I can get the shrine, or a version of it, put back up.

In years past, my dear friends over at Creepy Cult (see their web site–under construction–here: Creeps;  or their Etsy page here: And Creeps;  or their Facebook page here: And More Creeps–all with plenty of nifty things) would print up postcards for me on the occasions of the parties–at least when I got them the artwork on time and they had extra space on a print run to fit them in–because they’re cool like that, and because I’m cheap like that.

Elvis consumed

The image above is one such postcard from all the way back in 1993, when I devoted a bit more of my time to doing design work–if you want to call it that.  Elvis had a twin brother, Jesse, who never got to see the light of day; and Elvis easily had enough cool for at least two people.  So the image addresses that concept, along with Vernon Presley’s story that on the night of Elvis’ birth, he saw a powerful omen–the sky ringed in blue.

Peace, y’all.

Three Frightening Movies that Aren’t Traditional Horror, or Suspense, or…

Well, Halloween is over, but who cares? You can still keep on scaring yourself, right? Only, rather than the usual gore and mayhem, how about some unsettling horror, the kind that makes you question the reality of the movie, it’s characters, and your own thought processes?

Don’t get me wrong, I’m a big fan of the traditional monsters-and-bogeymen (bogeypeople?) style of horror. But sometimes it’s good to be scared by things that aren’t quite so over-the-top. And speaking of over-the-top, you’re probably already irritated with all the ‘Early Black Friday’ specials and the ‘Holiday’ ads anyway.

The movies listed here also get at some small bit of what it is/might be to cope with various forms of mental illness, or to deal with others who are struggling with it. They spotlight what it is like to be unsure about what is happening, and to have a difficult time understanding what constitutes legitimate forms of support. These are movies that cause a tightness in your chest, and not the kind that is alleviated by the next hissing cat springing out of a cabinet, or garden tool splitting open some body part or other.  They carry with them the kind of dread that has a real impact.

And I’m going to say there’s probably a good chance that these movies should come with some trigger warnings, in case that’s not obvious from the descriptions.

Safe (1995): From Todd Haynes, writer/director of Velvet Goldmine, I’m Not There, and Far From Heaven, Safe sees Julianne Moore as Carol White, a woman who, after much confusion from a wide range of medical, mental health, and ‘other’ providers, is diagnosed with Environmental Illness, a disease that makes her hypersensitive to various chemical agents that are common in everyday life in modern America.

But is she really suffering from anything, or is the disease a physical manifestation of the sheltered nothingness her life has become? The only people who claim to understand her and her disease have clear motivations for convincing her she’s sick, while those who tell her she’s fine seem to lack any concern for her whatsoever.

As much an indictment of the “American Dream” of being completely carefree (there’s no such thing as “safe”), as it is of various forms of mental and physical healthcare, and the lack of clear, irrefutable knowledge to address all maladies (despite ‘professional’ claims to the contrary) Safe will have you clearing your throat, checking your temperature, wondering just what that smell is, and…wait, that’s probably not the best way to encourage anybody to watch a movie.

Safe is a bit difficult to track down. They don’t have it available on Netflix in any format, and Amazon only has it for sale as a DVD or Blu-Ray. Here’s a trailer (that kinda sucks)…

Affliction (1997): Written and directed by Paul Schrader (writer of Taxi Driver, and writer and/or director of numerous other impressive works), based on a novel by Russell Banks, Affliction sees Wade Whitehouse (Nick Nolte) descending into unreality, or perhaps hyper-reality, during what should be the routine investigation of a hunting accident. Having grown up in the shadow of an abusive father, played in frightening fashion by James Coburn, Wade never quite makes it out into the light that might help him establish some reliable sense of self.

An occasionally brutal meditation on familial abuse, PTSD, and other forms of trauma, this one is a slow crawl over gravel, peppered with the occasional hot coal. It’s available right now streaming or by disc on Netflix, as well as on Amazon Prime.

Here’s a trailer (that isn’t all that bad…)

Take Shelter (2011): From Jeff Nichols, also writer/director of Mud, Take Shelter stars Michael Shannon, aka General Zod and numerous other amazing roles, as Curtis, a man convinced that tornado season is bringing something much more sinister than twisters. Curtis jeopardizes his job, his financial security (including money saved for a cochlear implant for his daughter), his friendships, and his marriage to Samantha, played by Jessica Chastain, to build a storm shelter that can keep his family safe from not only storms, but perhaps the end of the world.

Nichols keeps the audience off balance by providing plenty of information that is clearly accurate, or at least witnessed by people other than Curtis, and also including a number of elements we can’t be so sure of. Is Curtis the only one alert to the signs of danger all around? Or is he suffering a breakdown of some kind?

Take Shelter is currently available via disc on Netflix, via Amazon or AmazonPrime in multiple formats, and on Starz—both on-demand and in the regular schedule.

Here’s a trailer (which is pretty darn good)…

So, happy no-longer-Halloween season. And remember, Thanksgiving and Christmas are still a good, long way off…as well as being great times to share disturbing films with family and friends.

Happy Birthday to Me II: Contemplate This on the Cake of Woe

by J.C. Schildbach, MA, LMHC, ASOTP, Fashion Icon

(for part one, click here https://respecttheblankie.com/2013/09/20/happy-birthday-to-me/ )

Check out this picture:

It's 1971--do you know where your emotions are?

It’s 1971–do you know where your emotions are?

Pretty amazing, right?

No, no, I don’t mean the fetching haircut accentuating the perfect, potato-esqe shape of my head. That haircut was a dad special a la 1971—the hairdo all of my brothers and I had by dad’s decree. I’m thinking a “1” setting on the clipper.   Quick and easy, nice and tidy.

And, no, I’m not talking about the fashion, although I am pretty damn suave in that dual-layer, v-neck with mock-turtleneck, combo. Or, more accurately, I guess that would be a mock-mock-turtleneck, given that it’s not even a real mock turtleneck, but just the neck and a little bit of the chest of a mock-turtleneck sewn into a shirt. The dead giveaway is that the striped part of the outfit is short-sleeved, and who ever heard of a short-sleeved mock-turtleneck? Right? The dove-gray slacks perfectly compliment the olive stripes sandwiched between the ocean blue stripes that match the mock-mock-turtleneck.*  Still, I’m thinking that this getup would definitely make it into a top ten list of my all-time most fashionable outfits, such is the limited ability I have to dress myself.

No, I’m not even talking about the gift, proudly displayed—that Fisher Price Little People airplane—the red winged version. Pure brilliance of design, down to the weird, yellow plastic string tied to the front so it could be pulled along the ground, the pilot, head flipping back and forth, ever vigilant. Of course, the pilot eventually wanted to break free from the tarmac, and I obliged. The plane today (still in a closet of my mother’s home, or perhaps in a box in the “workshop” of my house) is missing the door, and a chunk of one of it’s horizontal stabilizers, courtesy of a few attempts over the years to see if I could get the thing to fly properly. Perhaps such confusion over aerodynamics is tied to why I became a therapist, and my older brothers went into the “hard sciences.”

Anyway, any other guesses as to why the photo is so amazing? The cake? Well, I did reference it in the title of this piece, I suppose. And it is pretty impressive—home-baked, double-layer, chocolate frosting on devil’s food, set atop a shimmering, crystal cake stand, the candles, playfully askew. But, that’s not it, either.

Are you ready for it? The big reveal?

What’s so amazing about this picture is that it was taken, by my mother, one week after my father’s rather unexpected death. That the picture is so normal, that it fits in so perfectly with the small parade of yearly birthday pictures of all of my siblings and me (all featuring the birthday kid, with a cake and a gift, either posed alone or with that year’s cadre of siblings) is what is amazing to me.

My mother managed, seven days after what I assume was the absolute pinnacle of the sadness and distress in her entire life, with that sorrow still hanging heavily over her and the entire family, to make a cake, wrap a gift, and provide me and our family with some small bit of normalcy. I can imagine my mother just realizing that it was her duty to do so, that she signed up to have kids, and, well, that’s what you do when you have kids…you soldier on and keep things as stable as possible even if everything just collapsed right out from under you.

I have always wondered (and I suppose it wouldn’t take all that much to ask, but since mom will be reading this, I’m sure I’ll get an answer of some kind) if that plane was purchased before or after my father’s death…since it wasn’t until after my father’s death that what would be my first plane ride—out of Nebraska, and on to Oregon—would even be a thought. Was it a gift meant to help prepare me for that trip, or was it merely a coincidence? Was I fascinated with planes at the time? Was it just kind of a cool thing my parents thought I would like? Or was I manipulated by television commercials telling me I wanted that plane?

As a bit of an aside, here’s a Fisher Price commercial from 1972, including the plane, and narration by Dick Cavett. The gentle pitch to parents (although the images would definitely grab the attention of children) is rather quaint now, compared to todays ads telling kids that they MUST HAVE THESE TOYS NOW!!

At any rate, one thing I never noticed in this photo until I scanned it and really looked at it earlier this morning—is that the door behind me opens onto my parents’ bedroom—or what had recently become only my mother’s bedroom.   I can clearly see the same bed that my mother still sleeps in through that open door just behind me.

Not long ago, I told my mother that one of my earliest memories was of going into her bedroom (I believe after being told to leave her alone) and finding her lying on her perfectly-made bed, crying. I asked her why she was crying. I don’t recall that she said anything, only reached out to me and put her hand on my arm, which I had rested on top of the bed. Soon thereafter, somebody—a brother? Some other relative? A family friend?—stepped in and ushered me out of the room, closing the door behind us.

In my mind, the setting for this memory always defaults to our house in Oregon, because that is the only house my family lived in that I consciously remember. But seeing that, in this photo, the bed is covered in a white bedspread, just as it always was in our house in Oregon, it is easy to imagine that same scene playing out here, in the Nebraska house, although to ‘block out’ the scene would require flipping certain elements in different directions. I can definitely imagine that the dining room furniture in the photo here would have provided me with some measure of blockage between me and whoever (may have) told me to leave my mother alone, just as the short distance between our dining room and my mother’s bedroom in the Oregon house would have given me that tiny bit of time to do the same. Nebraska in September (probably more likely) or Oregon in November, it makes sense to me either way.

Getting back to the specific elements of the photo, certainly, other mothers have done the same as my mother did, in similar circumstances, just as other mother’s have fallen apart. Certainly, plenty of fathers have also had similar experiences following the loss of a spouse, and the effort to carry on and keep things stable for their children (or of falling apart). But it’s my birthday, and if I want to tell my mom she did an amazing thing—then I get to do that.

So, happy birthday to me, and thanks, mom!

 

*Color matches approximated using Ingrid Sundberg’s “Color Thesaurus” which can be found here: http://www.boredpanda.com/color-thesaurus-char-ingrid-sundberg/ .  If you have suggestions for better labels of the colors in the photo, feel free to submit them in the comments section below.

Dad’s Grave

by J.C. Schildbach, MA, LMHC, ASOTP, Preacher’s Kid

The Summer of 1977 is forever burned into my brain as a collection of hallowed moments experienced while on a cross-country, family car trip in a Pine-Green Chevy Impala Station Wagon: Seeing a lightning storm roll toward St. Louis from the top of the Gateway Arch, enjoying a traditional Chinese wedding banquet in San Francisco, swimming in Lake Michigan, watching “Star Wars” at a theater in Chicago when we were unable to procure tickets to the King Tut exhibit. (As a decades-long fan of the movie, it pains me to note that I nodded off sometime after the scene of R2-D2’s capture, later jarring awake to the battle cry of a Tusken Raider).

There were days-long visits to farms in communities we had lived in before I was old enough to remember, where I got to ride a horse for the first time, play in a rubber raft in a flooded cornfield, and experience the frightening speed of an angry mother pig as a newfound friend and I were made to race it to the fence of its pen after said friend pelted the sow with a dried-out corn cob. There was the morning I inadvertently released the inmates of a henhouse as I made a rather misguided effort to helpfully gather the eggs before breakfast, and the wonder of first experiencing the Beach Boys’ “Endless Summer” surf anthems from a landlocked farm community in the midwest.

Somewhat more mundane moments have stuck with me as well—attending a Saturday night church service in Sheboygan; staying up late to watch “Sssssss” on TV on a rainy night in Independence, Missouri; settling into the perfect stereo situation in the back seat of the Impala as my brothers played Blue Oyster Cult’s “Agents of Fortune” on the car’s cassette deck—“This ain’t the Garden of Eden,” indeed.

But there was one great disappointment in the whole epic adventure: the trip to my father’s grave in a small town in Nebraska. The victim of a stop-sign-running driver, and the shoddy engineering of the late-60s AMC vehicle he was driving, my father, the local Missouri Synod Lutheran minister, lost his life in the late summer of 1971. I am writing and posting this on the 43rd anniversary of that unhappy day—a day I was too young to remember or properly process—a day that gave birth to the attachment issues referenced in the subtitle of this blog.

Pops at 21...on his way to change the world.

Pops at 21…on his way to change the world.

The occasion, for me, was already lacking the appropriate sense of solemnity, with the shouting from a baseball game just across the road filling the bright, evening air. Things seemed even further amiss as we headed in the direction of…well, what seemed to be nothing.

Where was the towering monument? The magnificent marble Pieta? Or at least a moderately ornate cross?

Being a big fan of horror movies, and fascinated with the ornamentation and mythology of the church, I had built up the idea in my mind that my father’s grave would be marked by something appropriate to his stature as an important religious leader. My ideas were perhaps weirdly informed by my recent reading of Scott Corbett’s “Here Lies the Body”—a story set in a graveyard, and involving a massive grave marker with a statue of a pointing, judgmental angel—not to mention occult symbols scrawled in blood, and a murder mystery. On top of that, to pass the time on the drive from state to state, I had also read and re-read a book of “real life monsters,” which included stories of Vlad Dracula, and Haitian zombification procedures.

So when I saw the flat, drab grave marker, I wouldn’t say my heart exactly sunk, but my 8-year-old mind certainly underwent some shifts in its understanding of the world–shifts I filed away for later examination.

A little over a decade later, when I bought a copy of Tom Waits’ “Blue Valentine” album, and heard the song “A Sweet Little Bullet from a Pretty Blue Gun” (about the 1977 suicide of a 15-year-old girl who jumped from the 17th story of a Hollywood hotel with her guitar) which contains the line, “Nebraska never lets you come back home,” that scene of my father’s grave came back to me, despite not having given it much thought at all in the interim.

The passage of time, and hopefully the acquisition of some tiny bit of maturity, led me to reassess the precise meaning of my father’s grave. I realized that that grave marker wasn’t about his importance in the world, or his stature in a small Nebraska town. It was just some sign, marking the place where the material–or perhaps more preciseley, the matter-bound–part of his existence was left. His influence, his importance, extends way beyond that little concrete or stone marker.

My father’s influence in the communities he served extends to this day, in part through the connections my family made in those communities.  His impact, which, combined with the hard work and diligence of my mother, who raised five sons and a daughter in the years after my father’s passing, extends out into the world in myriad ways, through the hard work and community involvement of all of my siblings and their children—all in their own ways striving to make the world a more humane place.

For my own part, struggling to understand my father’s path in life before it was cut short, and trying to find my connection to it, has been a lifelong endeavor. And while I may have, at times, viewed my father and his life in weirdly iconic terms—iconic in the sense of symbols, signs, and signals to the outside world—I now view it as iconic in the sense of legitimate meaning and influence, the ability to impact the world positively by being a decent person…the same sort of influence I can only hope to emulate.

Happy death day, pops!

You Are Here

By J.C. Schildbach, MA, LMHC, ASOTP, Carbon-based being

If any of you pay all that much attention to this blog, then you may have noticed it’s been a little quiet over the last few weeks.

When I look at it objectively, the inactivity here makes plenty of sense. I caught a nasty summer cold at the same time I had a lot of extra work at my second job, along with the usual work at my full-time job, which has been predictably plagued by the summer vacations and seasonal staffing changes, leading to workload strains.

I was also trying to finish some of those summer projects—particularly the pressure-washing and re-coating of the deck. Even in summer, trying to get the weather to cooperate with my days off can be a challenge, not to mention my complete inability to accurately predict how long any project will take me. I’m working on a formula that is something like AT = h x 4 + 36d, where AT = actual time, h = the total number of hours I predict something is going to take, and d = days.

Whatever the equation or excuses, it’s not like I haven’t had plenty to write about. Hell, I’ve even cranked out a thousand-plus words on each of a few posts—a follow-up piece to one I wrote about a conversation I had with my niece; and one on Will Hayden of “Sons of Guns” getting arrested for allegedly raping his daughter repeatedly over the course of two+ years. (Just now, it occurred to me that the way to make those two posts work might be to combine them and dump at least half of what I wrote). When I couldn’t make these newer efforts work out, I tried re-tooling some things I had written earlier that I never liked enough to post. But all of it was turning into disjointed, bland, repetitive…stuff…stuff that I couldn’t quite untangle and reweave to the level I wanted. Trying to make any of it work at all started to feel too much like drudgery and burdensome obligation.

There were other things going on as well—upsetting situations with friends that, although, or perhaps because, I couldn’t do anything about them, were very draining. On top of that I was jumping through hoops to try to get adjustments made to the particulars of a contract, after spending over a month jumping through hoops to get to the point where any contract had been established at all. Expressing an intention to walk away rather than trying to fix anything more turned out to be just the thing to motivate a real resolution. Now why hadn’t I thought of that sooner?

A number of valued co-workers have also been moving on to what I hope are greener pastures for them, pastures that I hope will not become so lush and large that they put us out of contact. Among those who are moving on is a talented, funny, and inspirational artist.  Another who has made the big career shift is an ever-observant thinker who, with a few counselor-ly questions and observations—including pointing out the need to ‘mourn’ or otherwise acknowledge the little losses, such as co-workers moving on—has repeatedly helped me recognize whether I’m actually charting a course, or merely bobbing about in the tides.

Straddling the line of done and undone, looking for the passage to motivation.

Straddling the line of done and undone, looking for the passage to motivation.

I could turn this into a more deliberate post about self-care and minding one’s moods—about paying attention to those signs of situational depression—like pushing too hard and not having enough fun when trying to write one’s blog pieces. But really, getting this out was just about writing something that wasn’t a big struggle to be clever or original or even relevant. It was about scanning the map for that red dot or arrow that says, “You Are Here” so that maybe I could make my way to an exit and head back home.

In truth, none of the points I mentioned above are completely resolved. But at least I decided to go find that big, light-up plexiglass mall-map rather than wandering about looking at things I don’t want or need.  And now that I have some idea of where I’m at, it might be a little easier to get back to where I parked my car…after I hit a restroom.