Happy Anniversary: Flagpoles and Drawers

by

JC Schildbach, LMHC

On the night I first met my wife, M, I climbed to the top of the flagpole outside the Nordic Heritage Museum in Seattle’s Ballard neighborhood. As I reached the top, one of our fellow party-goers shouted out, “Go, monkey-man!” So I did what anybody would do in those circumstances. I clung to the pole with only my legs and feet, and beat my chest, gorilla-style, then threw out a few flex poses before shimmying back down.

It was a display of bravado, born of a desire to show up two younger men at a party. Both had attempted, and failed, the climb. As a pair—perhaps one as the interested party and the other as “wingman”—they had attempted, and failed, to initiate multiple conversations with M that evening, never making it beyond an exchange of pleasantries.

M has no recollection whatsoever of the pole-climbing stunt.

What she remembers of me from that night is what she refers to as my ‘patience’ at speaking with her throughout the evening. M was born and raised in Japan, and her English was imperfect. Add in a raucous party soundtrack, and the swirl of a crowd, and communication could get choppy.

But patience didn’t figure into my perspective of the meeting. Having the attention of a beautiful and (per her own description) weird young woman was not the kind of thing that required a great deal of patience on my part. If seeking out mutually understood vocabulary extended the conversation, and scored me points for being attentive and ‘patient,’ then so much the better.

Out of control party people.

Out of control party people.

The guest of honor at that birthday party, our mutual friend D, had driven both M and me to the party. Shortly after our arrival, M set to work on the birthday gift she had brought–a sort of origami kit that formed a miniature chest-of-drawers. At first, D had intended to share in the crafty construction, but was frequently drawn away by other guests and obligations. After the umpteenth interruption, D suggested I take her place at the table where the paper furniture was being assembled.

The DIY furniture that brought us together--more complex and much smaller than anything from IKEA.

The DIY furniture that brought us together–more complex and much smaller than anything from IKEA.

In previous months, I had been subjected to some of D’s other attempts at matchmaking. And, at the time of the birthday party, possibly unbeknownst to D, I was casually dating the host of the party, D’s soon-to-be-ex-sister-in-law (hey—I had nothing to do with the divorce—that marriage fell apart before I even met her).

After the initial, obligatory background questions, M and I quickly learned we shared an affinity for writing, hard rock, and violent cinema. It was a stiltedly animated conversation, with small bursts of excitement at each common reference point, and a fair amount of laughter over our often-clumsy attempts to bridge the language gap.

origami drawer

The actual miniature chest of drawers–still alive today.  Thanks, D!

The flagpole incident took place hours after the chest of drawers was completed, when we had all filed outside in the final moments before the party dissolved into various groups loading into separate cars and heading out in multiple directions.

I didn’t see M for another two months after that—when a family emergency led to D gifting M her ticket to an Alice in Chains concert that I was also attending.

The night of the concert unofficially marked the start of our ‘courtship’—a shaky period of largely reckless interactions, tempered somewhat by fortunate circumstances, that ultimately necessitated a definition-of-us conversation. To even our own surprise, that talk led to us abruptly moving in together and setting a wedding date—in no small part due to the impending expiration of M’s student visa, and the uncertainty surrounding her ability to return to the U.S. if she were to head back home to Japan.

Looking back, I’m still awed by the strange urgency of our coming together—a time I still picture as the two of us tumbling along on the front edge of an avalanche.

But I wouldn’t hesitate to ride that avalanche again, or to climb any number of flagpoles, in order to embark on that same path of mutually-sought understanding and love–a path we’ve been traveling for over half of M’s life, and almost half of mine.

Happy 22nd, M!

Happy Birthday to Me: Camp Pooparazzi

by

JC Schildbach, LMHC

Mos Eisley Spaceport: You’ll never find a more wretched hive of scum and villainy…or a more kickass birthday present for an 11-year-old!

After a week at camp...Mos Eisley Spaceport Cantina, where the droids wait outside.

After a week at camp…Mos Eisley Spaceport Cantina, where the droids wait outside.

There’s probably a photo somewhere of this Mos Eisley Cantina playset (and, yes, nerds, that is a blue Snaggletooth figure in there) with me posed proudly behind it. I was going to joke that my mom took the picture of the playset without me because she got tired of waiting for me to get out of the bathroom. You see, I had been at Outdoor School for the previous week and was emptying my bowels of a week’s worth—well, five-ish days worth—of camp food, over the course of several emergency trips to the bathroom.

TMI? Well wait, there’s more.

Anyway, I was going to joke about my absence from the picture, but the truth is, my mom was really cool about letting me stage a scene with my new toy and take a picture of it. Keep in mind that this was back in the days of film rolls, which were a bit spendy to buy and to print, and with no guarantee that the pictures were going to turn out. You couldn’t just delete the file and take another. No, you snapped those precious pictures carefully, over the space of however long it took to complete a roll of 20 or so pictures, then popped the roll out of the camera, took it to the store and waited days for the lab to process them. The stamp on the back of the photo shows that it didn’t get developed until April of the following year.  And, as you can see, I didn’t quite get the focus right.

Don’t get me wrong. The story of the excessive time in the bathroom is true. As I said, it was the week of Outdoor School at Camp Yamhill—meaning I had been away from home on my actual birthday, which fell on a Thursday that year. They brought us home on Friday.

Outdoor School was ostensibly to get 6th graders out into the wild to learn about the miracles of nature all around us—although I can’t remember a single part of the curriculum, aside from a lesson on erosion.  The lesson was memorable to me for what we didn’t learn, or, perhaps for how we didn’t learn it.  the camp counselor took us out on a hike, stopped along the trail by a fairly steep embankment that rose up and away from us, and then emptied some water out of a cup onto the embankment. The small group I was with had no idea what the counselor was getting at by showing us this.  And he got really annoyed when one of our group asked if he could show us again—because the counselor had already emptied all the water out of the smallish drinking cup he’d carried all the way out to this point on the trail.

Being something of a teacher’s-pet-type, I really wanted to be able to answer the counselor’s questions. But also being of a perfectionistic bent, I didn’t want to offer up mere guesses that may have been wrong. I finally said something, in response to him asking me a direct question. That led to him asking me follow-up questions. But I just didn’t know the answers. I hadn’t read up on erosion prior to the hike, and wasn’t particularly familiar with the concerns involved. Ultimately, exasperated at our lack of inquisitiveness and inability to follow the lesson as he presented it, the counselor just told us the answers we would need to fill out the worksheet on erosion that we had brought along in our camp folders.

To be sure, I have scads of memories of the week—just not about the stuff we were sent out there to learn.

For instance, there was the terrifying moment when, during dinner one night, they announced the birthday girls and boys for the week. Those few of us were supposed to go up to the front of the dining hall and stand there while the rest of the campers sang “Happy Birthday.”

I froze, despite the heat of a deep blush rising in my face.

Painfully shy, even around most of my own classmates, we were at camp with sixth graders from multiple schools—people I had never met before, and would experience only for a few short days, and in a largely cursory manner. My tablemates urged me to go bask in the attention. One of the female counselors came around in an effort to weed out the birthday campers. But the counselor from my own cabin, who went by the name “Lightning”—a name I had previously associated with a horse from Nebraska—quietly waved her away and shot a look at my tablemates, with the message to leave me be. I was immensely grateful in that moment—until a sense of regret crept in at my deliberate avoidance of what was supposed to be a fun and kind gesture by the camp organizers.

But there were plenty of things I dove right into.  We made “hobo stoves”—unthinkably unsafe tin-snipped coffee cans, with cardboard tightly rolled into tuna cans and set ablaze—to cook hamburger patties.

There were the camp crafts, and camp games—and, hey trendsetters with more energy than me, if there aren’t already adult Capture the Flag leagues, somebody needs to get on that.

And then there was Alan—a camper from another school who landed in the same cabin I was assigned—the mighty brown pelicans (all the cabins were named after endangered species)—and who almost immediately got into an argument with one of my classmates. That escalated into a physical fight by Tuesday, which resulted in a cabin-transfer for Alan. The loyalty of sixth-grade boys being what it is, I, of course, painted Alan as the villain in the situation. But regardless of my perceived need to choose sides, it was alarming and confusing for me to see two complete strangers develop such an immediate and intense animosity for one another, over essentially nothing, and hang onto it with such energy.

There were the camp sing-alongs including the camp theme song, which, as far as I remember, consisted solely of repeating “Camp Yamhill” over and over again at varied rhythms and pitches.

In perhaps the ultimate shot at provoking horrible embarrassment in the campers, each cabin group had to take turns performing skits on different days. We, the brown pelicans, did a skit so profound and accomplished that I can’t remember a single thing about it—aside from various cabin members arguing about the details of the skit until the absolute last minute—details still undecided as we took the stage in a swirl of hushed, urgent, and contradictory orders given by multiple self-appointed artistic directors. ‘Thank God,’ I thought, ‘we are not being graded on this.’

And there were the campfires each night—where I frequently caught myself staring through the darkness at one or the other of two crushes, there faces illuminated by the yellow-orange light of the fire, as acoustic-guitar-toting counselors led us in songs. I’m guessing we sang classic rowboat songs, like “Michael Row Your Boat Ashore” and rounds of “Row Row Row Your Boat.” But the song we sang at camp that stuck with me most as I reached the landmark of wisdom that is age 11, was Joni Mitchell’s “The Circle Game.” A counselor or two would sing the various verses, campers joining in on the chorus:

“And the seasons they go round and round

And the painted ponies go up and down

We’re captive on the carousel of time

We can’t return we can only look

Behind from where we came

And go round and round and round

In the circle game”

…which would be a lovely and poignant place to end this post if I didn’t feel obligated to point out that, not actually knowing the title of the song, or the correct words, for years I sang that last line as “The circle again” as well as substituting “captured” for “captive.”

Also, I still haven’t explained that bathroom situation.

So, on the first day of camp, shortly after arriving and heading up the hill to get settled in our assigned cabins, I walked across the open space to the communal bathroom. Multiple other boys were cycling in and out. I procured a stall and began to relieve myself. A sudden commotion interrupted the peace of my flow, as an eruption of shouting, laughing, and the banging and slamming of the (lockless) door rocked the stall adjacent to mine.

From the various yells, I quickly discerned that a classmate—the occupant of the next stall over—was now the subject of a sneak-attack photo.  The horror!  Captured on film in the act of pooping!

At that very moment, already wary of having to use public restrooms as a general rule, and arguably allergic to the very thought of actually sitting on a public toilet, my sphincter closed itself off to business for the remainder of the week, lest any other bathroom paparazzi (pooparazzi?) turn up.

Now, the human body can do some amazing things, especially when prompted by fear. I have no recollection of feeling any ill effects over my defecation-avoidance scheme. It’s possible I may have made my way to the toilets once or twice during low-traffic times. Being a teacher’s-pet-type generally meant an absence of suspicion when requesting to use the bathroom.

Still, I was way off of any regular routine I may have had, so much so that by the time I made it back home, despite my tremendous joy and excitement at receiving the Mos Eisley Cantina playset, what may have been the best gift that year–well, for at least a few hours–was immediate access to a full bathroom, complete with a locked door, as my sphincter re-opened for business with an hours-long, albeit sporadic, inventory liquidation.

Ahh…memories.

The Horror of the Straws –or– Reduce, Chew, Reuse, Recycle

by

J.C. Schildbach, LMHC

It was a hot day in late spring when Tim (probably not his real name) came jogging up behind me, slowed his pace to match my walk, and invited himself over to my house.

Tim’s request was unusual for plenty of reasons. For one thing, I didn’t really know him at all. He was in a different fifth-grade class than me and we’d barely spoken to each other outside of, maybe, a game or two of four-square or wall-ball at recess.

His family had arrived in town sometime after the start of the school year, and would be gone before the next school year was out.

He offered no explanation for his sudden interest in my companionship. I had no particular plans, nothing I had to do until dinnertime, or after, depending on which job was mine that night—setting or clearing the table, or washing the dishes. Still, I didn’t know how my mom would react to me brining home a classmate I had never spoken of, without having gone through the usual dance of informal invitations and phone calls between parents—the kind of parental back and forth that would eventually drop off either by dint of establishing an ongoing familiarity with the friend, or by the friendship falling away completely.

So, by way of trying to avoid any awkwardness at home, I asked Tim if maybe he should go home first and ask his mom. He answered only that it was fine with his mom, implying that it should be just fine with my mom, as well. He provided no tangible clues as to his home life. Had he already asked his mother before he left home in the morning? Was his mother out working? Did she just let him roam free? Was he avoiding someone or some situation at home—or wherever it was that he was actually supposed to be?

Tim’s self-invitation felt like an imposition. And yet, I didn’t want to be rude or leave a classmate hanging if he really was in need.

But I was in uncharted waters. I had never just brought someone home before, unannounced, without asking permission.

My mom’s reaction was one of curiosity more than anything. ‘Why are you bringing home some kid I’ve never heard of?’ may have been the direct question she wanted to put to me. But after the introductions, she took a similar approach to mine: “Does your mother know you’re here?” and “Do you need to call your parents and let them know where you are?”

Tim denied any such need, and the notion that his mother might be at all concerned.

There may have been further pressing, or boundaries set, like my mom asking for Tim’s home phone number so she could make a call, or insisting that he call home, or maybe saying we had an hour to play before x, y, and/or z needed to happen, necessitating Tim’s exit.

Whatever the case, and whether or not there was ever any go-ahead from Tim’s parents, he was sticking around for at least a little while.

I went forward with my just-home-from-school routine—turning on the TV for some cartoons, and heading to the kitchen for a snack. The default snack for years was two Graham crackers and a Daffy Duck glass full of chocolate milk—made with Hershey’s Instant chocolate powder. Sometimes, I’d really mix things up and add peanut butter to the crackers, but usually I would just dunk the bare Graham crackers in the chocolate milk.

After school snack, or frightening faux pas?

After school snack, or frightening faux pas?

Tim accepted when I offered him the same.

But then, with crackers and glasses in hand, we crossed the kitchen to the silverware drawer. I set my glass down, slid open the drawer, and…

There they were…to the side of the silverware tray…the straws.

Something's definitely not right here.

Something’s definitely not right here.

Now, the entire time I was growing up, I don’t think my mother ever paid for a package of drinking straws. It was just a wasteful expense as far as she was concerned. After all, straws are basically unnecessary for drinking, except in some very limited circumstances—like being ill and having difficulty sitting up to take a drink. Besides, restaurants give them away for free.

These were not ideas I ever remember my mother speaking. I have a vague sense that she told us if we really wanted drinking straws, we could keep the straws we got from restaurants, and wash and reuse them. That’s what we did, afterall. It seemed reasonable enough to me. After all, this was the era of the original Krazy Straw—people washed and re-used those all the time.

Saving and re-using straws was a more daunting task than one might think, though. We very rarely went out to restaurants—only for some birthdays and other special occasions, or when Grandpa decided to treat us all to Friday Night Fish at the Chuckwagon buffet. And aside from a cross-country car trip in the summer of 1977, fast food was mostly kept out of our diet. So, no steady supply of straws was to be had.

On the day that Tim invited himself over, the supply of straws had become quite decrepit. And, well, a big part of that is because I tended to chew on them as I drank my chocolate milk and watched my cartoons. Still, until they were cracked and unusable, we would wash them and send them back to the drawer.

Covering up my crimes of mastication would take some quick thinking. So I did what anybody would do in that situation—I blamed my little brother for the chewed straws–‘Some of the straws are messed up.  My little brother chews on them sometimes.’

Crisis averted. Or so I thought.

But as I sought out two reasonably functional straws, Tim shrieked, “You share straws?!?”

I can still clearly picture the look of terror and disgust on Tim’s face. If you can imagine what Leave-it-to-Beaver-era Jerry Mathers would look like if I’d just handed him a straw and a live guinea pig, picked up my own straw and guinea pig and said, “Here, this is really good—just go like this” and then jammed the straw through the guinea pig’s eye socket and started sucking out the contents of its skull as it squealed, writhed, and died—that’s roughly what Tim looked like in that moment—eyes bulging in fright, ample, freckled cheeks twitching around a scowling mouth.

Well, you're getting there, Jerry. But we need more terror, more disgust!

Well, you’re getting there, Jerry. But we need more terror, more disgust!

I can’t remember anything that took place beyond that. I’m sure there was a moment or two of profound awkwardness.  And then I’m guessing we went to the living room where Tim drank his chocolate milk without a straw. I probably passed on the straw, too, since I’d just learned it how monstrously disturbing it was to drink through a previously-used straw.

Tim and I probably eventually went up to the room I shared with two brothers, and picked over the toys. We may have gone out to shoot baskets in the driveway, or sat at the game table in the living room drawing pictures. Whatever the case, Tim’s sharp reaction to the straws numbed me to any other occurrences for the rest of his time there.

My mom’s only comment on Tim’s shock at the used straws was a deadpan, “They’ve been washed.” But, again, I don’t remember if this happened in the moment of Tim’s freak-out, or if it happened later, as I was describing his reaction to her (and undoubtedly questioning if there was something terribly wrong with us).

At school the next day, Tim tried to call me out for reusing straws, as I passed him and a few of his friends on recess. Tim’s attempted insult—roughly, ‘Hey, I went to his house, and you know what? He shares straws with his brothers’–failed to land. The other kids did not react. Perhaps Tim just didn’t paint a particularly effective picture of the insanity involved. Or perhaps they were all so dumbfounded, they couldn’t think of a proper response to demonstrate their disgust. I walked on.

I suppose I should have held on to the non-reaction of the other kids as the takeaway in all this. But memories have a way of forming around the moment of impact and maximum anxiety, not the moment when that anxiety should have evaporated. Although, at the time, given the extreme nature of Tim’s reaction, I was convinced that the lack of reaction from the others was a silent acknowledgment that, yes, I was a damnable freak.

And perhaps I am a damnable freak—but certainly not because of anything I’ve ever done with a straw…or at least not for anything I ever did with a straw while I was in elementary school.

Passing on Tradition: Easter Edition

by

JC Schildbach, LMHC

Being the son of a pastor, and having been raised religiously, you might think Easter would have a pronounced level of importance in my consciousness. But it doesn’t really register with me. Growing up, I was fascinated by the Good Friday church service—the overall tone of fear and denial, lapses of faith, betrayal, brutality, and sacrifice. Exiting the church in silence into a darkened spring night.

Easter service, in contrast, felt more like an obligation and an aggravation. Crowded with people who didn’t regularly attend church, those who showed up only to get ‘the good stuff’—just like at Christmas—it felt something like the story of the ‘Little Red Hen’ minus the justice of it all—which I suppose is the point of all that ‘grace’ business.

The idea of a resurrection was appealing to me, I suppose. But I like my resurrection stories with a bigger helping of horror and revenge.  (There’s that grace getting in the way again). And maybe the idea of an empty tomb as the big symbol of hope was just a little unnerving to me.

In my adult life, I don’t think I’ve been to a single Easter church service. I’ve occasionally made it to Christmas Eve (nighttime) services. Maybe if I thought ahead about Easter at all, I would take in a Good Friday service.

I do remember the fun of Easter weekends as a child—a quick (indoor) Easter egg hunt, getting a basket of candy. We, of course, dyed the eggs on Saturday, which I enjoyed. But perhaps being unable to eat eggs, the art project angle, followed by the hiding-and-seeking, was all I was ever going to get out of that. The church service was a sort of drawn-out block of time before a gathering of extended family members—with ham (or pink pig meat, as it came to be known in a family joke based on my younger brother’s objection to ham’s color reminding him of the actual animal we were eating).  And in another aside, my mother apparently makes amazing deviled eggs–something I’ll never experience unless allergy-defeating technology makes a huge leap forward.

All of this background is by way of observing my current lack of (meaningful) observation of the Easter holiday.

This morning, I treated my wife, M, to an indoor Easter egg hunt—a few plastic eggs stuffed with gifts. But that had more to do with a particular 7/$27 clearance sale that coincided with the holiday, than with anything else.

The aftermath of a half-assed Easter observation

The aftermath of a half-assed Easter observation

The kid is off with her boyfriend, not observing the holiday in their own way.

And despite efforts—mostly aimed at all that business about creating fun memories for one’s children—to engage with the Easter holiday, we (M, the kid, and I) never really got any solid tradition going.

There were years when we colored eggs, sometimes with other family friends and their children—which inevitably involved me running out to a store on Saturday afternoon to get eggs, vinegar, and dye, as I hadn’t given it any thought beforehand.

There was a stretch of years where Easter involved me hiding plastic eggs, each containing a numbered clue, pointing the kid toward a fabulous gift—a basketball hoop, a rubber raft…something related to spring and getting outside and having fun.

There were years—or maybe just one year—when the kid went off with family friends to their big, extended-family gathering, out somewhere where I could not go due to work or school, and to which M did not want to go without me.

There was a year where we tried doing the public, child-centered, not-really-religious observation. When I asked the kid about Easter memories, she described it as that “Easter event at some community space we went to where they trapped a bunch of kids in a room with a bunch of plastic eggs with prizes,” and where one of the children who’d gone along with us “was scared shitless of the guy in the Easter Bunny costume.” For whatever reason, I found it rather amusing that the kid took pains to spell out “the guy in the Easter Bunny costume” rather than just saying “the Easter Bunny.”

There was a year when we were invited to a family celebration, which consisted of us arriving to a very short period of pre-dinner conversation, the serving of the meal, then dessert, then everyone being asked to leave so that there would be no further disruption in the family routine. Sure, there’s something to be said for stability, but if a holiday isn’t an excuse for an extended routine-disruption, what is?  Okay, to be fair, there were added complications that I won’t get into right now.  But, still, it felt like the least celebratory celebration in the history of Easter.

I sometimes have regrets that M and I were not more consistent in our own routines where (some) holidays and traditions are concerned. The kid simply has no solid foundation for an Easter tradition—or even a solid conviction about not celebrating the holiday. Perhaps that’s not so unusual as I think it is—a thought that is based on my own upbringing, and my vague sense of what many other people do to mark the holiday each year.

On some level, I suppose my concern about how we’ve celebrated, or not celebrated, Easter over the years boils down to a question of what kind of memories I’ve provided for the kid, or perhaps, what kind of memories she has formed around the holiday, based on the cicumstances we provided. Most of that is probably concern based around the knowledge that my own mother established a remarkably stable environment for our family, despite some major challenges—a level of stability I’ve never come close to achieving through the various moves, shifts in careers, and tenuous connections with friends and family.

But in the end, I suppose the kid has a sense of humor about it all. My feelings of urgency or importance to the holiday—feelings that are definitely muted and muddled—came out of the sense of importance assigned to the holiday in my upbringing. My feelings that I should be doing more about Easter are, ultimately, tied to a sense that my family did more for me around the holiday (and about religion and tradition in general), and that I should pick that up and go with it.

Still, what I grew up with was “normal” to me, and I wasn’t able, or willing, to maintain it. What the kid grew up with is something she has to define for herself, and which she can decide to expand on, or abandon. As much as we may like to think that such celebrations are universal in action and understanding, obligation and satisfaction, we’re all bringing our own baggage, and taking away what we will.

Happy Easter.