JC Schildbach, LMHC
Being the son of a pastor, and having been raised religiously, you might think Easter would have a pronounced level of importance in my consciousness. But it doesn’t really register with me. Growing up, I was fascinated by the Good Friday church service—the overall tone of fear and denial, lapses of faith, betrayal, brutality, and sacrifice. Exiting the church in silence into a darkened spring night.
Easter service, in contrast, felt more like an obligation and an aggravation. Crowded with people who didn’t regularly attend church, those who showed up only to get ‘the good stuff’—just like at Christmas—it felt something like the story of the ‘Little Red Hen’ minus the justice of it all—which I suppose is the point of all that ‘grace’ business.
The idea of a resurrection was appealing to me, I suppose. But I like my resurrection stories with a bigger helping of horror and revenge. (There’s that grace getting in the way again). And maybe the idea of an empty tomb as the big symbol of hope was just a little unnerving to me.
In my adult life, I don’t think I’ve been to a single Easter church service. I’ve occasionally made it to Christmas Eve (nighttime) services. Maybe if I thought ahead about Easter at all, I would take in a Good Friday service.
I do remember the fun of Easter weekends as a child—a quick (indoor) Easter egg hunt, getting a basket of candy. We, of course, dyed the eggs on Saturday, which I enjoyed. But perhaps being unable to eat eggs, the art project angle, followed by the hiding-and-seeking, was all I was ever going to get out of that. The church service was a sort of drawn-out block of time before a gathering of extended family members—with ham (or pink pig meat, as it came to be known in a family joke based on my younger brother’s objection to ham’s color reminding him of the actual animal we were eating). And in another aside, my mother apparently makes amazing deviled eggs–something I’ll never experience unless allergy-defeating technology makes a huge leap forward.
All of this background is by way of observing my current lack of (meaningful) observation of the Easter holiday.
This morning, I treated my wife, M, to an indoor Easter egg hunt—a few plastic eggs stuffed with gifts. But that had more to do with a particular 7/$27 clearance sale that coincided with the holiday, than with anything else.
The kid is off with her boyfriend, not observing the holiday in their own way.
And despite efforts—mostly aimed at all that business about creating fun memories for one’s children—to engage with the Easter holiday, we (M, the kid, and I) never really got any solid tradition going.
There were years when we colored eggs, sometimes with other family friends and their children—which inevitably involved me running out to a store on Saturday afternoon to get eggs, vinegar, and dye, as I hadn’t given it any thought beforehand.
There was a stretch of years where Easter involved me hiding plastic eggs, each containing a numbered clue, pointing the kid toward a fabulous gift—a basketball hoop, a rubber raft…something related to spring and getting outside and having fun.
There were years—or maybe just one year—when the kid went off with family friends to their big, extended-family gathering, out somewhere where I could not go due to work or school, and to which M did not want to go without me.
There was a year where we tried doing the public, child-centered, not-really-religious observation. When I asked the kid about Easter memories, she described it as that “Easter event at some community space we went to where they trapped a bunch of kids in a room with a bunch of plastic eggs with prizes,” and where one of the children who’d gone along with us “was scared shitless of the guy in the Easter Bunny costume.” For whatever reason, I found it rather amusing that the kid took pains to spell out “the guy in the Easter Bunny costume” rather than just saying “the Easter Bunny.”
There was a year when we were invited to a family celebration, which consisted of us arriving to a very short period of pre-dinner conversation, the serving of the meal, then dessert, then everyone being asked to leave so that there would be no further disruption in the family routine. Sure, there’s something to be said for stability, but if a holiday isn’t an excuse for an extended routine-disruption, what is? Okay, to be fair, there were added complications that I won’t get into right now. But, still, it felt like the least celebratory celebration in the history of Easter.
I sometimes have regrets that M and I were not more consistent in our own routines where (some) holidays and traditions are concerned. The kid simply has no solid foundation for an Easter tradition—or even a solid conviction about not celebrating the holiday. Perhaps that’s not so unusual as I think it is—a thought that is based on my own upbringing, and my vague sense of what many other people do to mark the holiday each year.
On some level, I suppose my concern about how we’ve celebrated, or not celebrated, Easter over the years boils down to a question of what kind of memories I’ve provided for the kid, or perhaps, what kind of memories she has formed around the holiday, based on the cicumstances we provided. Most of that is probably concern based around the knowledge that my own mother established a remarkably stable environment for our family, despite some major challenges—a level of stability I’ve never come close to achieving through the various moves, shifts in careers, and tenuous connections with friends and family.
But in the end, I suppose the kid has a sense of humor about it all. My feelings of urgency or importance to the holiday—feelings that are definitely muted and muddled—came out of the sense of importance assigned to the holiday in my upbringing. My feelings that I should be doing more about Easter are, ultimately, tied to a sense that my family did more for me around the holiday (and about religion and tradition in general), and that I should pick that up and go with it.
Still, what I grew up with was “normal” to me, and I wasn’t able, or willing, to maintain it. What the kid grew up with is something she has to define for herself, and which she can decide to expand on, or abandon. As much as we may like to think that such celebrations are universal in action and understanding, obligation and satisfaction, we’re all bringing our own baggage, and taking away what we will.